At the end of the Meiji period to Dazheng、Showa Times，The history of Japanese thought becomes independent learning and develops rapidly。Since modern times，Why does Japan form a research tradition of "history of one country"? Why do "cold treatment" of Chinese culture including Confucian culture?，Forestral relations between the two countries in various fields including culture，Chinese academic circles need to pay attention。

After the Meiji Restoration，Study on the history of Japanese thought from scratch，Research purpose is conforming to the needs of Japan's domestic needs and international current situations to make adjustments。The early years of the Meiji，West Zhou、Nakamura Jingyu and other "Mingli Society" intellectuals introduced western philosophy into Japan，and give philosophical understanding of the ideological resources of the Tokugawa era。Japanese ideological research logic in this period can be regarded as enlightenment，But the Western Zhou Dynasty did not choose to translate Philosophy into "science" or "sexual science" with obvious Confucian colors，Instead, it is interpreted as "philosophy"，This to some extent indicates the tension between Japan's enlightenment thoughts and Confucianism。History of Japanese thought since modern times，On the one hand, expand on the extension of Chinese studies，At the same time, it is associated with the Asuka of Japan in the late Meiji period。Therefore, the real mission it faces is "History of One Country Thought"，Get bet365 live casino games rid of the traditional narrative structure and eliminate the impact of Confucianism on Japanese thought。In this background，The history of Japanese thought is described as a linear evolution narrative。After the Sino -Japanese Sino -Japanese War，Japanese society calls for abolition of Chinese characters、The sound of Sinology is increasingly rising，In contrast to the popularity of "Mandarin" and "National History" research。From the 20th of the Meiji to the early Showa，The research logic of the "History of One Country Thought" in the centralism of Japan is finally established，The main content is to recognize the applicability of Western philosophy for Japanese thought，and find the uniqueness of the Japanese spirit under the Western narrative framework。

"Japanese Thought" as a problem began in Orakhi Toshiro (1855-1944)。Inoue I was studying in Germany in the early years，As a professor at the purpose of the University of Tokyo University of Tokyo，He has been trying to find the east morality that is no less than the Western Ocean，and actively move closer to the ideology of the Meiji country。In its famous "Trilogy" "The Philosophy of the Jizi School in Japan", "The Philosophy of the Old School of Japan", and the Philosophy of the Yangming School in Japan，Inoue created a rising moral curve，and interpret Japanese Yangming as a spiritual driving force for the success of the Meiji Restoration。Dazheng (1912-1926) The research on the history of ideology of Japan has followed the well on the one hand，On the other hand, there are innovations，The historic perspective of the development of Jintian Zuoji (1873-1961)、Murakami Aka (1884-1946) Cultural History Vision。Toshiro, Inoue, applies Bet365 lotto review the experience and concepts of Western philosophy to different Japanese thoughts，Dazheng thought historians no longer applied Xizhe's methodology，Left with the thought world at that time、Keep a certain distance from the right camp。In their research，Only Japan (East) and Western duel and horizontal comparison，Few civilized interaction and integration of internal civilization within East Asian countries。For example，Murakami Aya on the one hand with the "national morality theory" of Shengxing after the 1940s，On the other hand, with modern western thought as a reference，Japanese thought from ancient to the Meiji period as an isolated field，completely closed。His "Benju Xuan Chang" (1911) is considered to be the opening work of the history of Japanese thought，But the organic interaction between the Qing Dynasty research and the ideological and cultural of Tokugawa Japanese in the Qing Dynasty。

One of the major features of Yoshida Yoshida academics is nationalism，He in the history of the Chinese General History、The impact of the Korean Peninsula on Japan is minimized，Strive to highlight the uniqueness of the Japanese nation。If in the book "Research on the Thought of Chinese Thought in Literature"，Jintian no longer follows the research mode on the well，He believes that schools and individuals cannot highlight the true daily life and ideological situation of Japanese people，Therefore, I can collect a lot of Japanese literature、Heshu and opera materials，Choose the main class of the historical stages of Japan as the standard for grasping the trend of the times，Try to show the actual life of the main strata of the era，Analyze their thoughts，Reconstruction of future Japanese national thought。Another manifestation bet365 live casino games of the nationalist color of the academician academics，The goal is to shape the complete "national"，Complete the transformation from nation to the people，But he regards the "national" status as a standard for evaluating civilization，Then completely cut off the narrative logic of the interaction of the internal civilization of East Asia。Japanese scholar Guimao Xuanhong once pointed out sharply，"In my opinion，Extremely speaking，Japanese thought history is actually the successors of this residence.，Modern academics re -arranged in the scope of western academic society to re -arranged from his knowledge ... Use two surgical knives of inherentity and heterogeneity，Surgical surgery for all ideas from the Tokugawa era，Cross Japan from East Asia consciously、Work that removes it in China，Finally became the 'Method' of Japanese ideology '‘Method’ ” 。

After World War II，Represents the research on the history of political thoughts of Maru Mountain，A major change in the study of the history of Japanese thought，Research center of gravity to the Edo era，and whether there is an association with the modernity of Japan and Japan as the research focus。Open this trend of Maru Mountain，Based on the two papers of "Nature" and "Acts in the Political Thoughts of Masting in Japan" with "the characteristics of the characteristics of Lai Lai Xue in the Development of Masting in Japan" -Drible in the Political Thoughts of the Political Thoughts of Mast in Japan -as a dissertation of the perspective of institutional views, "，Modern germinations that are trying to dig into the Edo period hidden in the Edo period of Japan，and re -establish "modern as a concept"。Maru Mountain thinks，In the early days of Tokugawa Times, Zhu bet365 best casino games Zixue is characterized by natural French "continuous thinking"，It is an effective means to consolidate the regime in the early days of Tokugawa Shogunate，But almost at the same time being criticized in the field of field。Where，The most representative of Lai Lai Xue，The latter is separated from Zhu Zixue's thinking that the originally blurred heaven and people、Politics and Ethics、Public domain and private domain，and liberate the "Words of the Sage" from heaven，Developed into a "act" with the human (saint) as the main body。These methods of 徂 学 学 are regarded by Maruyama as the germination of Japanese modernity。In fact，For Japanese Confucianists living in the previous modern times，It is almost impossible to have thinking beyond the times。The thoughts of 荻 荻 徂 徂 were attached to various modern "doctrines" by Japanese scholars in the 20th century。Maru Mountain In order to achieve its modern direction，The point of view of 荻 荻 徂 徂，and use 徂 Lai Xue to respond to "Modern Super Express"，Ignoring the Confucianism and Sutra Elements in Lai Lai Studies。Visible，The history of Japanese thought since Meiji has been unfolded along the clues from "Western and Toyo" to "the inherent tradition and culture of Japan"，This kind of academic tradition that exists as heterogeneity and splits its association with Japan，From the side to confirm the practical path of Japan's entry into Europe in modern times。

Ignore China's impact on Japan，​​Although it was related to the current situation and subject research trend of the time，But from a long period of time，Sinology encountered and excluded in Japan，As early as the Edo period, it appeared in a clue。Zhu Zixue, who was introduced bet365 best casino games into Japan during the Kamakura period，I have provided a reasonable explanation to the legitimacy of the shogunate regime，But when Zhu Zixue learned the mission of the Buddha，Double suppression of the ancient school and Shinto。Just as far as the scope of Confucians，Bihara Yixuan (1630-1741) believes that the Japanese do not like Zhu Zixue，The reason is that it is too high and difficult，The way of learning should be "to go to its reproduction，Against its own original is a priority "。Ito Renzhai (1627-1705) Youth Believe in Zhu Zixue，But after more than ten years of research，Discover it "back with Confucius and Mencius，adjacent to the Buddha "，So I exhausted Song Confucianism。荻 徂 徂 (1666-1741), who is an anti -Zhuzi Xuexue pioneer (1666-1741), is also based on ritual and music，"Tao" into "Tao" into "Criminal Political Taoism"，"The Way of the King，Ancient Taoism，Lile and Music is also。​​Hou Ru Nai taboo words are hard to say。I don’t know the rule of the first king，Make people of the world every day without knowing，Its teachings also make scholars who know the month and become their virtues without knowing，Is the so -called technique "。Even in the Japanese Zhuzi School, which is known as the "Dr. Kuanzheng, Dr. Kuanzheng"，I did not fully follow Zhu Zixue Thought。From Zhu Zi to ancient learning，From ancient learning to Chinese learning，In fact, the ideological process of Edo Japan continuously highlights its own value，First, I used Zhu Zixue’s functional function，Use ancient learning to push Zhu Zixue，Until the "Ancient Sobiand"，Confucian value is finally eliminated from Japanese thought。

Learn about the "Confucianism" ideological tendency bet365 Play online games since Japan，You can understand the crux of the symptoms behind the methodology of Yoshiro Kohiro and the Methodist theory of the Methodism theory。I think，Not only alert to all kinds of value ratio that does not fit the actual value of history，At the same time, we must also pay attention to the underlying logic and value orientation caused by the new and old value collisions of the transition period of Japanese society，This may be able to provide a relative rational diagnosis of the above problems。

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