Even if Liang Qichao wrote the "History of Politics Political Thought" from Liang Qichao in 1922, starting from the preface，History of ancient Chinese political thought as a research field and discipline，I already existed for a century。Since then，Research on the history of ancient Chinese political thought in the domestic academic community has appeared many important works。Look at it in installments，The most representative before 1949 is the "History of Chinese Political Thought" by Xiao Gongquan，The most representative after 1949 is the "History of Chinese Political Thought" led by Liu Zehua。These two works can be said to represent high -level studies in the field of ancient political thought in China。Although these two works have their own characteristics，But generally represent the mainstream research path of the history of Chinese political thought，The basic writing method is based on the writings of the main thinkers，Based on the topic of these writings，Review、Interpretation and evaluation。

The academic background of Xiao Gongquan is political science，The "History of Chinese Political Thought" in which it has a long high level of high level of content，To explain his understanding of the history of Chinese political thought in macro。But when discussing political thoughts in detail，He still uses a more traditional research path，Main characters，Review according to its book is divided into a list、Interpretation and evaluation。Take Confucius as an example，Xiao Gongquan, in addition to introducing "Confucius' Life and Times"，The rest are discussed from the Bet365 lotto review five aspects of "from Zhou and Denitors", "Ren", "German Politics", "Gentleman", "Datong Xiaokang and III"。The characteristic of Xiao Ze is to introduce what Confucius said，Then analyze why Confucius said that，Finally give a brief comment。

Liu Zehua’s academic background is history，The "History of Chinese Political Thought" (three volumes) he led by him is divided into three parts: "pre -Qin", "Qin, Han, Wei, Jin, Northern and Southern Dynasties", "Sui, Tang, Song, Yuan, Ming and Qing Dynasty"。The chapters of this book are mainly political and thought in specific periods，Some chapters are based on the thoughts of specific ideological genres or thinkers。Take the pre -Qin legal house as an example，Volume 1 Chapter VIII. The theme of "Shangjun Book"，Including "Shang Yang and" Shangjun Book "," theoretical foundation of political thought "," Plowing War Thought "," rule of law、Following one hole and weak people's theory "," conclusion "; the theme of the sixth quarter is Han Fei's political thought，Specific discussions are divided into "Han Fei and" Han Feizi "" "Theoretical foundation of Han Fei Political Thought", "Junli Central Theory", "Time、method、Absolute authoritarianism with the monarchs "" Anti -Emphasis "," Emphasis on the End of the Merit "," Railway in the Fa，Taking the official as the teacher，Forbidden Hundreds of them "," Conclusion "eight parts。In writing style，Liu Zhi's basic approach is based on the discussion themes of "Shang Jun Book" and "Han Feizi"，Discuss in your own language with your own class，Then use the original text from the two classics as a proof material。

Writing in the history of the above political thought，The biggest feature is the context that allow readers to understand the changes in ancient Chinese political thought，Bet365 app download Understand "Map of Knowledge of Ancient Chinese Political Thought"。But there are many problems with this path and writing。First，These works are mainly concerned about the history of thought itself，and less discussion of political history。Leaving the comprehensive political history of the period of thought、System and in -depth discussion，It is often difficult to understand the political thought embedded in this era。Next，The focus of these works is the interpretation of classic thoughts，But the reflection is often not enough。When these works discuss the thought of big thinkers，Generally follows a fixed format，Generally, "Original Quotation -Original Interpretation -Analysis of Author's Experiment -Brief Comment"，Lack of system、In -depth critical research。again，These works are often discussed based on the limited conditions of ancient Chinese politics to discuss ancient Chinese political thoughts。But the question is，If it is not interested in pure thought history，Research on the history of contemporary ancient political thought must be supported by some practical significance，Otherwise, it will lose attractiveness and influence to most non -professional researchers。

So，What should I do? the author thinks，A new possible research path is the social sciences of the history of ancient Chinese political thought。This research path needs to be combined with political history，Drawing on the theory and method of social sciences，From the perspective of comparison of ancient and modern Chinese and Western comparisons，To make a new interpretation of classic texts in the history of ancient Chinese political thought，and based on strict logical derivation to reflect。Specifically，You can try a new analysis framework to study the most representative Bet365 app download political ideas in ancient China，This analysis framework includes two parts: First, text interpretation，The second is logical reflection (see Table 1)。

Considering Confucian、Legalist、Taoist political thoughts not only originated earlier，And far -reaching impact on future generations，So the political ideas of the three Confucian and Taoism in the pre -Qin period here -represent the Analects of the pre -Qin Confucianism, "Mencius"、On behalf of the pre -Qin legalists "Shang Jun Book", "Han Feizi", and the "Tao Te Ching" and "Zhuangzi" on behalf of the pre -Qin Dao family，Show the characteristics of this analysis framework。

In terms of text interpretation level，First，What is the problem of the three schools of schools that need to be analyzed。The Spring and Autumn Period and the Warring States Period of these thinkers，It is facing the great change of the history of China's political evolution for thousands of years。Week's system tends to collapse，Movement between the princes and war and war，The princes are still facing the power competition between the monarch and the nobles，In the late Warring States Period, it welcomed the situation where the monarchy centralized bureaucratic country wanted to come out。The thinkers living in this era and philosophers are facing the same political change，But Confucian、The problem of the legalist and Taoism is different。Next，Since I have asked questions in the face of this kind of political change，So how do they explain these problems in theory? Many ancient thinkers are discussing problems，The structure is relatively loose。and use the analysis framework of social sciences，Thinners' various or systematic or scattered discussions can be concluded and refined for their cause and effect interpretation of major Bet365 lotto review political phenomena。Actually，Confucian、The difference between the legalist and Taoism in this regard is also very large。again，It is not enough to provide theoretical interpretation of political phenomena just，thinkers and philosophers also provide solutions for problems。As Marx said: "philosophers just explain the world in different ways，The problem is to change the world。"during the Spring and Autumn and Warring States Period，The main representatives of the three Confucian and Taoism and Taoism have proposed a set of solutions and methods on how to improve reality，and strive to promote and sell their solutions to the entire society -especially monarchs who hold power。Last，You need to discuss Confucianism、The ideal social model of legalists and Taoism。Need to see，Different ideological genres are the understanding of the ideal society is completely different。

At the level of logical reflection，First，Need to pay attention to Confucian、Different human assumptions behind the specific views of the legalist and Taoism。Basic human nature assumptions or human nature theory，It is very important for any theory。To understand this world，To provide political solutions to this world，The first thing to answer is，What kind of species is a person? This is related to basic human nature assumptions。Confucian、Division of the Political Theory of Legalists and Taoism，to a large extent from the different theory of human nature it adheres to。Next，Can deconstruct Confucian、The assumptions of the individual and group relationship between the legalist and Taoism。For example，As far as the traditional British law tradition,，Personal and their rights are placed in a more lofty position，The expansion of political power and interference with individuals need to be fully demonstrated。Bet365 app download This means，In modern British traditions，The relationship between individual and group，Individuals have some kind of priority position。So，Confucian、What kind of individual and group relationship assumptions do the legalist and Taoism have?，How does this assumption affect basic political views? A social science analysis framework can analyze this。again，Can analyze why Confucianism、The ideological doctrine of legalists and Taoism can be widely spread and passed on to future generations。To know，China ’s pre -Qin ideological world has a variety of ideological genres。Why is it mainly Confucian、The political theory of the legalist and Taoism dominates or dominates the conceptual world of later generations? This is generally related to two factors，First, the political theory and philosophy of these three ideological genres itself，Second, the matching of these ideological genres and the demands of a specific society or the times。Last，It is necessary to systematically review and reflect on Confucianism、Logic problems in the political theory of legalists and Taoism。Confucian、French and Taoist is asking questions，Provide theoretical interpretation，Putting a political solution and the ideal social model of the ideal social model，Is its discussion logical? If there is a logical problem，What are these problems? on the whole，As far as these three mainstream ideological genres are concerned，The logic of the legalist is slightly stronger，The logic of Confucianism and Taoism is weaker。Of course，Even if there are obvious logical problems，It is not possible to simply deny the academic value of an ideological genre。

In short，You can use a new social scientific analysis framework to understand the main political thoughts of China ’s pre bet365 best casino games -Qin period。Use this method to interpret and analyze the ancient Chinese political thought and theory，I have the opportunity to jump out of the path of interpretation of the history of traditional Chinese political thoughts，Provide a new possibility for studying the ancient Chinese political thought。

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