Autonomy of the Chinese Knowledge System
—— thinking based on the perspective of philosophy
October 27, 2022 05:19 Source: "China Social Sciences", October 27, 2022, Issue 2517, Author: Han Meng

Constructing a Chinese knowledge system,is to grasp the relationship between China and itself in the new era、Relations between China and the World、The urgent need of the relationship between Chinese civilization and human civilization,It is also the theoretical fulcrum of building a philosophy and social science with Chinese characteristics。Fundamental Construction,lies in the establishment and activation of autonomy,This autonomy is to realize knowledge from division to the whole、From freedom to self -、The ability to change from him to independence,Therefore,Is a philosophical consciousness,It is based on the Chinese philosophical knowledge system to lay the foundation for the Chinese knowledge system。At this level,Chinese intellectuals、The subjectivity of culture、Independent civilization,It has become an important proposition to think and examine the autonomy of the Chinese knowledge system from a philosophical perspective。

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Since modern times,China is passively involved in modernity dominated by the West,In science and technology、Learn from the West in the political system,Also in the concept of value、Ideological and cultural promoting the transformation and even change of the knowledge system。Western philosophy is respected as the core element of Western knowledge,It affects the social consciousness at that time,It has also shaped the new Chinese philosophy discipline。

The dominant thinking of Western modernity can be called "division": production division of labor、Political decentralization、Differential classification、Knowledge Division。Improve production efficiency like the production field,In the field of natural science,Establish a certain causal relationship through refinement and precise research on things in all limited aspects,Improve the efficiency of knowledge production。The humanities are also refined into different disciplines accordingly,The needs of departments corresponding to different fields under the division of labor,Including philosophy、Political Science、Economics、Law, etc.。Philosophy is further refined by the logic of this classification,As Zhang Yinian said in the "Chinese Philosophy Outline": "Taking Western philosophy as the standard,Under modern knowledge,This is unbearable。”

The identity of Chinese philosophy is caused by bet365 best casino games this standard。In the early 1930s,Mr. Jin Yuelin proposed a question that "philosophy in China" and "Chinese philosophy" should be distinguished,Feng Youlan emphasizes the distinction between "Chinese philosophy" and "Chinese bottom philosophy" in a similar sense,The former refers to the attributes and regionality of the attributes,The latter emphasizes the uniqueness of national culture and tradition。The revelation of this distinction is: "Philosophy in China" is included in China and even presets a western philosophy as a background、Standard universalism,Chinese philosophy in this context is a general form of general philosophy in China's secondary form or impure form,It needs to be shaped by Western classification、Experience material。

Western -style philosophical thinking cuts Chinese thought,Make Chinese philosophy lost the original overall thinking advantage,Therefore many problems that occur in many problems、Structure and clues。For example,The concept of "knowledge" studied in ancient Chinese philosophy is mainly reflection on morality,Not scientific knowledge about utensils,So,Knowledge and morality belong to the same problem。If you cut it into knowledge theory and ethics in Western philosophy,It is equivalent to destroying the meaning of the original morality and knowledge,When morality is canceled as a meaning of reflection,Morality is reduced to dogma。Another example,Chinese traditional ideas about poetry, calligraphy, calligraphy and other arts,It can not be simplified into aesthetics as a research as perceptual experience,Because of the artistic experience of poetry, calligraphy and painting is greater than that of Western perceptual science (Aesthetics)。Poetry, calligraphy and painting is not just a sense of perception,At the same time, it also means a lifestyle,Holographic expression of lifestyle,The so -called "poetry and words"。This indicates that it is more autonomous、Broadly -wider knowledge architecture Internal integration of Chinese and Western thoughts,How necessary is it necessary。

Current,With the continuous professionalism and refinement of knowledge,When the complexity problem is encountered,The defects of the lack of ability to understand the overall ability of modern divisions are becoming more and more obvious。The saying that follows Foucault,If you say,"Episteme" (Episteme) is a deep concept that controls all thoughts without on the surface of the knowledge,So,The construction of the knowledge system is to explore、Intellectual Bet365 lotto review form of condensing Chinese thought,Limitation of overcoming Western knowledge,Forms an overall knowledge that meets the needs of its own cultural transformation。

  The subjectivity of cultural development

The key to exploring the intellectuals of Chinese thought,It is the re -understanding and interpretation of China itself。The proposition of "philosophy in China" is produced in the historical change of modern Chinese society、Modern transformation of traditional Chinese culture,This historical change contains the efforts of national rejuvenation at the beginning,This cultural transformation contains the consciousness of "Sinicization" at the beginning。

Revolution in China、On the road of construction and reform,Chinese philosopher gradually overcome the external nature of Western knowledge,Get self -consciousness、Pursue self -proposition。Zi Siqi、Mao Zedong opened the "Chineseization、Realistic exercise ",Not only the combination of Marxism with the actual reality of China,Gradually form a Sinicization of Marxism; and,Chinese philosophical researchers also strive to "from the sorting of the history of philosophy to the study of philosophical issues and their scientific theory",Interpret the road of China with the principles of China、The rule of China; Western philosophy researchers also emphasized,There is no "Western Philosophy in China",Western philosophy living in Chinese in Chinese has become "Chinese Western Philosophy"。"Let the philosophy theory Chinese" claim、The rise of the "Chinese philosophy" paradigm,It also reflects the longing for the creation of contemporary Chinese philosophy。

Sinicization's efforts are fundamentally conscious of Chinese characteristics, that is, cultural consciousness。Fei Xiaotong once pointed out: "Culture consciousness refers to people living in a certain culture,Have ‘self -knowledge’,Understand its origin,Formation process,The characteristics and the trend of its development,The meaning of without any ‘cultural regression’。Not ‘Rehabilitation’,At the same time, it does not advocate ‘full westernization’ or ‘whole people’。Self -knowing is to strengthen the autonomous ability of cultural transformation,Obtain a decision to adapt to the new environment、The autonomous status of cultural selection in the new era。"" ",Cultural Consciousness reflected in Chineseization,is a kind of improvement to adapt to the new era、Autonomous ability of new conditions,This is a history of itself、Ability of fully subjectiveness,bet365 best casino games is to let knowledge、Culture's ability to leap from self -state to self -state,Is a kind of philosophical consciousness。

In this sense,The Chinese knowledge system requires an inner vision,Methods that need to integrate all ideological resources of ancient and modern China and foreign countries。This is China as the method、Philosophy methodology based on Chinese body。This method not only abandons the subjective subjectism、Universalism,It also avoided the metaphysics of the worldview。It requires any research to use its own object as an ontology、Finding methods to adapt to the body,Realize the integration of the ontology and methods,That is, "Exploring the road and method that suits you on the Chinese land"。If you say,China's land is "body",So road and method are "use",This relationship relationship will be likely to completely change the ideological method of "middle use" and "use in the western body" in modern times,See China as an organic life body,This is a civilized body that is constantly updated。On the one hand,Between ancient and modern,Treatment of modernity as a creative transformation and innovative development from tradition,Socialism with Chinese characteristics is regarded as the contemporary form of Chinese civilization and innovation; on the other hand,,Between Chinese and Western,Based on the subjectivity of Chinese civilization,See the West as a resource for reference to the capital that I use,Under the conditions of the new era, in the new era, the general manner of philosophy demonstrates and clarifies Chinese history、Objective necessity of the principle of China。

  Independence and openness of civilized body

The subjective ability of the Chinese knowledge system,rooted in the revival of the Chinese nation and the awakening of Chinese civilization。As the Chinese nation gets closer to the center of the world stage,With the increasingly impact of Chinese civilization,China's knowledge system is also facing a new universal significance in the process of solving worldwide problems。

From a cultural perspective,Compared to Western -style modernization,The uniqueness of Chinese -style modernization is that it shows the world a modern civilization form,This civilization form is no longer a kind of break with tradition、New civilization that is rooted from the soil of civilization,Instead, the ancient and modern times of ancient civilizations are consistent、New civilization of the new and old phase。In this sense,Chinese -style modern roads lead to the new form of Chinese civilization,It is a new Bet365 app download way to show the ancient civilization to the world。This new civilization opened by the new road,The task of determining the era of contemporary Chinese philosophy is also two: when the Chinese philosopher has solved the problem of "where China goes" in modern times,I also need to respond to the question of "where the world goes" and "where human beings go"、Question of Times。

The close interaction between China and the world,The fate of Chinese civilization and other civilizations,Requires Chinese knowledge and its systematic construction upholds independence、Open and inclusive spirit。In the process of studying from the West since modern times,Falling into "Bringingism" and "Turkist",This is due to the practical mentality of emergency effort under the historical task of saving the immersive map,Fundamentally,Is a cultural immature、A performance of not independent civilization。Believing in the 21st century,Signs of mature ideology and culture in China,It lies in the establishment of the independent position of the subjectivity of Chinese civilization,This position makes Chinese philosophers explore with their own minds、Analysis、Determine various conceptual theories in the West,Refusing to the cloud Yiyun,Get rid of the status of the apprentice。Independent knowledge requirements,It means that all resources of ancient and modern China and foreign countries must be regarded as the tradition of China today,This tradition not only contains local、endogenous、Variable ancient Chinese resources,Also contains foreign、His other、Horizontal Western Modern Resources。

Today's vigorous promotion of traditional Chinese culture,The open mind of integrating Chinese and Western looks particularly necessary。The creative transformation and innovative development of traditional Chinese culture has already shown that the cultural development of the new era、Civilized Innovation,Not a "cultural return" recurring movement,Not to mention the trial of the trial with Western civilization,but a rational maturity and the improvement of the realm。For example,Defense with the previous issue of the legitimacy of Chinese philosophy、Different positions of defense,Contemporary Chinese philosophy in the new language context、The position of Chinese philosophy will be constructive、Creative,It is not a philosophy that regards Western philosophy as its own opposite and confronts it,It is not a philosophy that advertises local particularity,Instead, trying to surpass that special and conditional private vision,Rich with its own cultural heritage and civilization、Develop Bet365 app download an universal vision,A kind of getting rid of Western discourse hegemony、Promote the higher universality of civilization and peer learning。

  Three system fulcrum

autonomy of the Chinese knowledge system,The theme of how to build a philosophical and social science with Chinese characteristics。According to General Secretary Xi Jinping's discussion,Build a subject system with its own characteristics、and in it、discourse system,It is the main content of building a philosophy and social science with Chinese characteristics,and in it,"Accelerate the construction of a philosophy and social science with Chinese characteristics,In the final analysis, it is the knowledge system that constructs China's independent "。The fulcrum of the knowledge system in the "three systems" has been newly interpreted。

The system of the subject system should be based on the system、Professional rigorous knowledge system。The foundation of the discipline is the knowledge of division,The differentiation of knowledge originated from the needs of Chinese social development and academic development。Due to the complexity of contemporary social problems,The return to the field of knowledge in the field of knowledge,This will decisively promote discipline settings to communicate from a single discipline to cross -disciplinary disciplines、Multi -disciplinary comprehensive steering,and further implementation in the construction of the teaching materials system,For the fragmentation of the high division of knowledge、Poems of scatteredization,A response to the major theory and practical problems in the new era provides possible。

The establishment of the academic system needs to propose the theoretical knowledge with the subjectivity as the starting point of China。"Are our philosophy and social sciences Chinese characteristics,In the final analysis, it depends on whether there is subjectivity、Original ",That is the autonomy of the Chinese knowledge system,Is the history of Chinese、Chinese culture、China ’s problem fully subjective ability。This requires,"Centered on what we are doing",Looking inward,Digging new materials in the practice of reform and development、Found new problems,Looking out again,Exploring new consensus in mutual learning of world history and civilization、Build a new theory; look forward to,Guided by the Sinicization of Marxism,Prospective of the development trend of socialism with Chinese characteristics,Look backwards,Taking Chinese civilization as an ontology,An internal and modern Chinese and foreign resources that will help their own growth and development,Make China "transform" its own modern。

bet365 best casino games The discourse system, especially the improvement of discourse ability, urgently needs sufficient knowledge supply、Concept supply。The main constraint of currently constructing the Chinese discourse system is the "conceptual shortage" problem: socialism with Chinese characteristics has gone out of its own way,In the party’s governance ability、Socialist market economy、People's Democracy in the whole process、Ecological civilization and other aspects have accumulated rich experience,But when the interpretation of the theoretical concept is needed,An established western knowledge will appear、Concept system and vivid Chinese experience、Compatibility of reality in China。Actually,Only the creative conversion of the excellent traditional culture of China、Innovative development,Proposal of identifying concepts with Chinese style、Intellectual form that conforms to the characteristics of Chinese thought,can we fundamentally improve the ability of "knowledge supply",to promote knowledge innovation、discourse innovation,Makes Chinese characteristic philosophy and social science truly stand in the forest of the world academic。

(Author Unit: Institute of Philosophy of the Chinese Academy of Social Sciences)

Editor in charge: Changchang
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