In recent years，A prominent phenomenon of the humanistic community is the heating of scientific research，academic journals related to classics、Research Institutions、Academic Symposiums and other frequent appearances。"The Development of the Flow of Classics and Confucianism in the Han Dynasty" (Liang Zonghua，Shandong People's Publishing House May 2018 Edition) From a unique perspective, I add new branches for research on this field。

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The book is proposed，The existing achievements of the ideological and culture of the Han Dynasty，often lacks research on the relationship between the interaction between classics and Confucianism，Less special significance of studying the development of Confucianism in the Han Dynasty。Most studies have presented or used in Confucianism in the classics，or "Study of Meridies、Confucianism self -Confucianism "status，Research framework for the division of scrutiny and Confucianism。

From the traditional academic category of the Scripture Collection，The study of the scriptures belongs to the classics，and the independent results of the Confucianism are mostly included in the sub -science category。As far as the book is concerned，Scripture refers to the learning of the "Five Classics" as the study object，There are specific principles for governance、Methods and purpose; Confucianism refers to Confucianism's learning，That is the content of Confucian philosophy。Although the concepts of Confucianism and Confucianism are widely distinguished，If there is a theoretical form of Confucianism in classics，Confucianism innovation is often due to learning，But this concept distinction is not meaningless。The author thinks，In the concept of the Han Dynasty，I did not observe the bet365 best casino games amount of classics and Confucianism。"Hanshu · Yi Wen Zhi" has both "six arts"，also listed "Confucianism" in "Zhuzhi" as the first; "Zhou Yi", which is regarded as the source of the Six Classics in the Han Dynasty, is not the exclusive product of Confucianism。

The author also puts forward from the dynamic perspective of the historical development of the Han Dynasty，Dong Zhongshu uses the help of the raise to reconstruct Confucianism，Promoting the prosperity of classics，and the Yuancheng period when bet365 Play online games the Western Han Dynasty's heyday，But there are rarely the creation of Confucian theory。In the late Western Han Dynasty, today's literature and sciences are in crisis，Yangxiong advocates returning from Confucian Confucianism，I have achieved results in Confucianism。From this we know，In the past, the saying of "treating the two Han as the era of Confucianism" is not conclusive。Suspicious is to make new。The author clarifies the difference between Confucianism and classics，It is to reveal the relationship between the theory of Confucianism in the two Han Confucianism and the change of classics，The meaning of highlighting the scientific resources in the development of Confucianism theory in the Han Dynasty，From observing the innovative development of modern Confucianism。

　　Han Chu Classics Teaching from Qilu Confucianist

Book to analyze the development of Confucianism in the Han Dynasty，It is not adopted the conventional of Confucianism, Confucianism, Confucianism，Instead, we value the deep -seated interaction between the changing changes in the Han Dynasty and the theory of Confucianism。Mr. Dong Zhi'an divided the development of the Han Dynasty classics into four stages: First, more than 60 years in the early Han Dynasty，Generally, the classics come back、The period when classics starts to be rebuilt;，Confucianism is independent and today's classic classics，And the emperor directly intervened in the classics; third, the Emperor Emperor of bet365 Play online games the Western Han Dynasty to the Eastern Han Dynasty Emperor，Highlighting the differentiation of classics and today、Ancient Chinese Classics opposite; Fourth, after the Han and Emperor，Ancient Chinese Classics Development，Today、Ancient Chinese Classics Fusion。Building this view，This book has a detailed and unique sparse sparse，If you examine the regional cultural characteristics of the Han Dynasty classics，It is pointed out that almost all of the Han Chu Jingxue teaching system comes from Qilu Confucianist，Dong Zhongshu Yang Yang Xue has a deep background color。

The prominent feature of the book lies in，Exploring the phased relationship between the evolution of the two Han classics and the inherent connection of the development of Confucian theory。I choose to describe it at four o'clock。One，Examination of the recovery of the early Han Dynasty after the Han Dynasty、Situation of Confucian theory development during the reconstruction period of classics。After Qin Huo，The comeback and teaching of the early Han Dynasty classics，The academic background of the development of Confucianism。The author thinks，Lu Jia, who contributed to Confucianism in the early Han Dynasty、Jia Yi is familiar with the classics。Lu Jia from time to time in front of Gao Zu "say" Poetry "and" Book "，Its "New Language" quotes or uses "Gu Liang", "The Analects of Confucius", "Filial Sutra" and other frequent see。Lu Jia's thought is based on benevolence，Supplemented by inaction，The ideological demonstration of its benevolence is often taken in the authority of science，If "Spring and Autumn" is degraded with benevolence，"Poetry" with benevolence "," Book "with the nine clan of the benevolence", "Li" to the festival of benevolence "。Jia Yi "can recite" Poetry "and" Book "" is famous for the county，Later was Dr. Hanwen's Dr.; and Zeng Zengshi from Zhang Cangxue "Zuo Zhuan"，and Zhang Cang learned from Xunzi。Jia Yi digested and absorbed Bet365 lotto review the thought of Xunzi etiquette，Emphasis on the concept of "ritual"。Lu Jia and Jiayi have no specific solution work，Their Confucian theory benefits from their respective science and cultivation，Have a deep background of classical studies。

Its two，revealed the interaction relationship between Dong Zhongshu's new Confucianism and the science of today's text。This book thinks，Changming of the Han Dynasty Jingwen School of Education，It has contributed to the construction of the new Confucian ideological system; and the strong appearance of Dong Zhongshu's Confucianism system，Affected the official learning of classics、Politicalization。Dong Zhongshu is famous for his practice of "Spring and Autumn" of "Spring and Autumn" of "Rams"，Its "Spring and Autumn Fan Lu" presents a unique form of scriptures，and the ram school provides a vector of classics for the construction of Dong Zhongshu's theory of Confucianism。Pointing in the book，Dong Zhongshu's philosophy of "Tian"，Rather than "theological purpose theory"，I am rather "theory of benevolence"。The Influence of the Interaction of Classics and Confucianism at this stage，The author focuses on analyzing the dispute between the righteousness and rights right between Xianliang Literature and Gongqing Doctor in the Salt and Iron Conference，This presents the real state of Confucianism in the influence of Confucianism in the post -martial arts context of the Emperor Emperor's era。

Its three，Background with classics and their disadvantages，Discuss the significance of Yangxiong's development of Confucianism。The book emphasizes，Yangxiong affirmed the "Five Classics" to include the public、Contains Avenue，Criticive teachers Fanwen 缛 缛 缛 缛 缛，Two works of "Tai Xuan" and "Fa Yan" to return to the original spirit of the pre -Qin Confucianism。In thought，Yangxiong talks to Yao with "Zhengdao"、Shun、Yu、Tang、Wen、Wu、Zhongni saints，Kaijie theory of Confucian bet365 best casino games Taoism。Mencius is not different from Kong Sheng，Broken Xunzi is slightly different，For future generations scholars, Meng Ziyi accidentally played a leading role。Yangxiong Comprehensive Meng、荀 In the case of human nature, good and evil mix，Explaining Confucianism，Division of "Models of Man"，The meaning of absorbing Lao Tzu's "morality"，Construction of the philosophical system with "Xuan" as the highest category，Promoting the transformation and development of Confucianism，At the same time, the meaning of the era of pupils in the late Western Han Dynasty。

Four，The tendency of the integration of Confucianism and Taoism in the late Eastern Han Dynasty with typical characters。Proposed in the book，Zheng Xuan's Injecting Scriptures，Integrate a hundred families and make a family，Promoting the late Han Dynasty、Integration of Ancient Chinese Classics，At the same time, it is of great significance for Confucianism and Taoism。Zheng Xuan outside，The book also described some Confucian scholars with the idea of ​​integrating Taoist ideas，Zhu Mu Xinyi Lao Tzu in the Five Classics of Xuetong，The thinness of the times and the custom of "Chonghou Theory"，The words of Yinzi are called the "Lao's Sutra"。Wang Fu emphasizes that the academic knowledge is based on the "Holy Ceremony" and "Holy Heart" as the standard，Absorb Taoist thought，Promoting Daoqi dual theory。From this，The Book of Confucianism presented the trend of the integration of Confucianism and Taoism at the end of the Han Dynasty。

　　Confucian innovation needs to face the tradition of science

As far as the big background of Eastern Confucianism is concerned，The interaction relationship between the Han Dynasty and Confucianism and Confucianism is actually more than just Chinese Confucianism，It also exists in the development history of Korean Confucianism and Japanese Confucianism。Localization of Korean Confucianism and Japanese Confucianism Theory、Nationalization process，It is also mainly Bet365 lotto review based on classic interpretation as a carrier，and its nationalization characteristics and classics、This interaction between Confucianism is closely related。So，As far as the study of the Confucian cultural circle is concerned，Clarifying the relationship between the changing changes in the Han Dynasty and the development of Confucian theory also has practical value and meaning。History，Confucianism has risen from Qilu regional culture to China's mainstream culture，The Confucianism of Confucianism in China is expanded into East Asian Confucianism，Among them, the endless kinetic energy。The book emphasizes the study of the interaction between the changing changes in the Han Dynasty and the development of Confucian theory.。Its micro purpose is to distinguish between the relationship between classics and Confucian interaction，Highlight the significance of the scientific resources in Confucian theoretical innovation，Then provide a mirrorbook for the era of calling for Confucian innovation。

As shown in the book，The creation of Confucianism theory in the Han Dynasty has a complex background of classical learning。The Early Han Dynasty Lu Jia Zhi Ren Xue、Jia Yizhi's courtesy all has a deep foundation of classics。The new form of Confucianism created by Dong Zhongshu contains a strong background color of rams。On the occasion of the two Han Dynasty, Yangxiong borrows from science resources，Imitation of "Zhou Yi" as "Tai Xuan"，Imitation of "The Analects" as the "Fa Word"，Injecting innovative factors into Confucianism。After the Han Confucianism，Song Ming Confucianism pays attention to the original nature of the study，Most of them "in -out and release old，Anti -Six Classic Academic Experience。For Confucian innovation，Classics is an indispensable academic resource。The innovative development of modern Confucianism cannot be failed to face the tradition of classics，This is the inevitable requirement of modern Confucian studies。

Returning Classics is the general trend of modern Confucianism's innovative bet365 live casino games development，Is the return of the modern transformation of Confucianism。Returning to the tradition of classics is not simply continuing the ancient scriptures，It will never exclude the essence of Western culture，Instead of adhering to the concept of "not forget"，Great Age facing globalization，continuously open up a new Confucian theory，Then the modern world that is coexisting for multiculturalism provides unique Confucian wisdom。

　　(Author Unit: Department of Philosophy at Sun Yat -sen University)