Chinese philosophy is not a rigid "gaze and conquest" philosophy，but the philosophy of "appreciation and identity" with flexible wisdom。Just as Shao Yong's "Out of Target": Look at the original appearance of the object with no prejudice，This can really see，instead of the projection of Shen Yan's narcissistic。Through the relationship between people and cultural relics，We are also experiencing our connection with our ancestors。

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For modern people，Entering the museum is undoubtedly a behavior with a sense of ritual。Cultural relics in the museum are always stored in space and humidity space with appropriate temperature and humidity，Although it has gone through thousands of years of wind and rain，But after all, it is presented in a static and constant state。This is exactly in sharp comparison with the rhythm of life that is getting faster and faster in modern people，so that the first few minutes to enter the museum every time，A person will inevitably experience a sudden brake -type dizziness: the physical body has stood in front of this cultural relics with a history of thousands of years，But the spirit is still in the affairs of daily work and life。But，People must always have the possibility of liberating from their own personality mask，Otherwise, you can only sink the mediocre world of ordinary people criticized by Hydegger。

"The shape of concept: Chinese philosophy in the cultural relics" Zhang Xi/Life · Reading · Xinzhi Sanlian Bookstore, January 2023

Museum as a space，Not just the meaning of space，It is a meaningful time structure，From time to time, we will be hit by Bet365 app download the waves of meaning from time to time。Zhang Xi's "The shape of the concept: Chinese philosophy in the cultural relics" (hereinafter referred to as "The shape of the concept") is a book full of beautiful meaning。Taoism is deeply buried in utensils，Cultural relics preserve Wenmai。This book aims to look at it with cultural relics，Sort out the Chinese philosophy context of the 16th century，Classic works of cultural relic phenomenology。

　prototype and repeat

The Book of "The shape of the concept" was from the "House Zinzin" in the Western Zhou Dynasty，Established the time and space of "China": the place of the central government、The center of "Existing Network"、Land of the collective consciousness and common belief of the Chinese nation。The full book chapters are made up of the classic theme of Chinese philosophy: "Ancestors and us" especially discussed the connotation of destiny and honor，"Fine and Eternal" focuses on sorting out the concept of the universe and the empire，"Diversity and Unification" specially talks about the absorption and fusion of Chinese culture from the Chinese culture from the Three Kingdoms to the end of the Tang Dynasty，"Soul and World" reveals the science and confidence of Song Ming Confucianism。The whole book is set to the civilization of the spirit of the new Confucianism，Directly reflects the life experience of contemporary Chinese people: Life is important in this life、At this time、This place，but not the next life and the other side。Ben Bo and Labor is just a proof that workers focus on creating a better life，Among them, it contains commitment to the family、Love for life、Awe of Tianli。

The key to the continuity of Chinese culture lies in the generation of the spiritual lifestyle of the Chinese nation。Milga Iliad mentioned in his book "The Myth of Eternal Return": "The metaphysical concept of the ancient world usually does not bet365 best casino games express the language of theory; but，symbol、Myth、ritual, etc.，At different levels、Methods suitable for them，The ultimate of things expresses a complicated system of coherent coherent system，This system can be regarded as constituting a metaphysics。”

"Although the old state，Its life is new。"Bronze combination used in Western Zhou sacrifice，From the "wine style" of the Shang Dynasty to "Food Style"，It means that the "destiny" understood by Zhou people no longer means to coax the charming ancestor，Instead, it is deeply bound with "virtue"。The king must inherit the destiny，It is necessary to first have the monarch of virtue。Ren Wang Aimin is like a child，and be able to administer according to public opinion，"Heaven" can be awarded the destiny to the king。The ethics of the relationship between "Mortal -Ancestors -God" is the foundation of the Western Zhou Dynasty with the ritual and music system，It is also the core of political transmission。Spring and Autumn Period，Confucius described without doing it，What he said is the ethical world map of the Western Zhou Dynasty。The metaphysical concept of this ancient world is in the transformation of Confucianism in Dong Zhongshu in the Han Dynasty，Repeat and update in Song and Ming Confucianism in the re -explanation of Tianli and people's hearts，Revolution Dingxin、Revolution Dingxin，until it develops into the basic background of the Chinese understanding the world。

　　Appreciation and recognition

In the limited physical time and space of the museum，Of course we can only watch cultural relics from the perspective of modern people。Cultural relics always look out of reach，Is not just a glass cover or guardrail，It is rather a strange sense of cultural relics -our ancestors and their time have a mysterious distance with us。But，All cultural relics in its own time were just utensils Bet365 app download at that time，The long time and history made the utensils of the time sealed and fermented as a cultural relic。When we enter the museum to watch Chinese cultural relics，What are we see?

The most direct relationship between people and cultural relics is visual relationship。Watching，People can get specific information about being viewed，Not just surface information，You can also see the inner meaning。Smart intelligence brings the ability to grasp this world，All things can become the object of vision。Look at the cultural relics with a purposeful vision，It is true。

But，When we really stand in front of the cultural relics，The perspective of daily life will slowly exit，Gaze and conquest will soften into praise and sigh。Just like an example in the book，Passion with Master Zeng Houyi in the underground painting 28 paintbox，Like a small and exquisite "slightly shrinking universe"，Unlimited time and space in the place of Tianyuan。The significance of this paint box is not to turn the universe into a gaze of Master Zeng Houyi、Conquest、Objects that possess and even play，Instead, it expresses a nostalgia for the only home that inhabit human life。

Back to the cultural relic itself，that is, facing the philosophy itself。Chinese philosophy is not a rigid "gaze and conquest" philosophy，but the philosophy of "appreciation and identity" with flexible wisdom。Just as Shao Yong's "Out of Target": Look at the original appearance of the object with no prejudice，This can really see，instead of the projection of Shen Yan's narcissistic。Through the relationship between people and cultural relics，We are also experiencing our connection with our ancestors，Among them, the essence is to learn this "seeing" method: Youmu Yinghuai，The more wider the heart is wider。Chinese civilization has absorbed the essence of many exotic culture，It is because of this "seeing" method，And our recognition of Chinese civilization is also obtained in this "seeing" learning and practice。One of the representatives of the New Marxism、Famous economist Samir Amin said in a speech at Tsinghua University: "For thousands of years of history such as China and Egypt,，Capitalism's hundreds of years of experience is too short。"Jian Gu knows today，"Looking" without a direct purpose of eyes is the vision of a large civilized bet365 Play online games country with a long history。

　　tolerance and unity

Public Museums from the Public Museum are a variety of cultural relics from various places.，Especially when we visited the "Ancient China" exhibition on the first floor of the National Museum of China，I can intuitively feel the wisdom of the Chinese civilization that integrates the people of all ethnic groups，It is also continuously derived from the cultural exchanges of Chinese and foreign cultural exchanges。

"The shape of the concept" also gives the example of Mahayana Buddhism。From the perspective of philosophy，After the Buddhism is introduced to China，Need to integrate with the native Confucian and Taoist thoughts、Adjustment，To better integrate into China's cultural environment and be widely spread。In this process，Buddhism has gradually formed a unique Chinese Buddhist culture，This culture largely retains the original teachings of Buddhism，Both the Confucian ethics and the natural view of Taoism。Look at it historically，The spread and development of Buddhism in China，In addition to the Han monks，There are many monks from other nations participating。Participation of these non -Han monks，Not only enriches the cultural connotation of Buddhism，It also contributed to the diversified development of Buddhism in China。

It is worth mentioning that the formation of the Guanyin faith。"The shape of the concept" mentioned，The Copper Guanyin in the Western Jin Dynasty was still the male style of "brave husband Guan"。Expressing over time，Guanyin worship absorbed the West Queen Mother of China、Bixia Yuanjun and a gentle and gentle great goddess image，Guanyin image gradually has the feminine beauty of motherhood。The gentle and thick "Guanyin Mother" in the Chinese culture circle affects the formation of the "Mazu" belief in the entire Southeast Asia。Female of the image of Guanyin、Maternalization Bet365 app download is also a manifestation of the characteristics of Chinese civilization expensive and soft。

"The Tao Te Ching" has a saying: "Soferality of the world，Gallow the world's best。"The background color of Chinese philosophy is not arrogant and narrow，and the high degree of tolerance of both reason。In the Public Museum，Through a piece of historical cultural relics，We can see how open and confident mentality we can see the Chinese ancestors understand and absorb exotic civilization，It is also naturally able to realize how we actively face it in the world of multiculturalism。

Chinese philosophy is based on "self -cultivation"，Modern people are easily lost in social network platforms and forgot this ancient teaching。In the Internet era，Self can easily break into a job group、Family Group、Game group、countless small IDs in groups such as star chase groups。Although social network platforms can also provide people with colleagues and friends，But the limitations of these small groups themselves，Broken self is still difficult to integrate。

The subjectivity of integrating self is not easier than repairing cultural relics，Repair cultural relics require superb skills and great patience，This is the main nature of repairing people。Entering the museum is an opportunity for self -repair，In the historical long river of the entity composed of a piece of appliance，We can take a while for a while，Re -experience in this precious leisure time in history。Shan Gao Yue Xiao，water falling stones。We will eventually realize that the "Tao" that the ancients want to pass are a solemn and extraordinary thing，But it also exists in the daily affairs of our seemingly trivial and complicated daily affairs。When we get out of the museum，Disguise again at those daily chores，We will realize that unremitting work for happy life is a greatness。

(Author Unit: Chinese College of University of Hong Kong)