August 30, 2018，General Secretary Xi Jinping is returning to the 8 veteran professors to the Central Academy of Fine Arts，Do a good job of aesthetic education、Promoting the spirit of Chinese aesthetic education to propose earnest expectations。General Secretary Xi Jinping emphasized，Do a good job of aesthetic education，To adhere to Lide Shushu，Together Time Life，Follow the characteristics of aesthetic education，Promote the spirit of Chinese aesthetics，Let the younger generation of the motherland grow healthy and grow healthy。Chinese Aesthetic Education Spirit，It must be based on the traditional Chinese culture tradition，Based on the concept of modern aesthetics to understand。Chinese Aesthetic Education Spirit，It is manifested as individual and society、Moral and Aesthetic、Body and Mind、Art and Life、Unity of the five dimensions of nature and freedom。"Internal and Outside King" means the unity of individual and society，"Matching Beautiful" means the unity of morality and aesthetics，"Body and Mind Like" means the unity of the body and the mind，"Benevolence" means the unity of art and life，"The unity of heaven and man" means bet365 live casino games the unity of nature and freedom。

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"Inner Saint and Outside King", the phrase comes from "Zhuangzi"，After the Song Dynasty，This statement gradually spreads，To explain the core structure of the Confucian ideological system，and the most ideal personality form。Eight Eyes in Confucian "University"，Jimbu、Knowing、sincerity、Positive heart、Slim、Qi Jia、Governing the country、Pingtianxia，The first four eyes are the inner holy path，The latter four eyes are the path of the outer king。Whether it is inside or outer king，Aesthetic education all plays an important role; while the sanctuary king，It also constitutes the personality cultivation goal of individual minds and social merits in practice。

"Le Ji" said: "Music，​​Sound of the sound also，Its sense of human heart is also。It is the reason for the feeling of sorrow，Bet365 lotto review Its sound is to kill;，The sound of its sound is slow;，The sound of its sound is scattered;，Its sound is thick; those who respect their hearts，Its sound is straight;，The sound of the sound and the soft。Six non -sex also，Feeling things and then move。Therefore, the first thing the Wang is so Shen。So Rites with Taoist，Le Yi and its voice，Politics with one line，Sentence to prevent spies。Lile and Mile Criminal Political Government，It is extremely one also，So the Tao of the people with the heart of the people also。"" (Yang Tianyu's "Book of Rites" (below)，Shanghai Ancient Books Publishing House, 1997) In terms of the cultivation of virtue，Aesthetic concept，Make it really deeply rooted in people's hearts，Finally prompting virtue to complete，This is the meaning of Confucius's "fun"; as far as the foreign king is concerned，Lile and Music and Criminal Administration have an important means to constitute national governance，The dynasties have attached great importance to the dynasties。Internal and outer kings，Requires the cultivation of the mind and the contribution of politics，Tao Zhu of the ideal personality and the responsibility of social responsibility，The primary feature of the spirit of Chinese aesthetic education，means the unity of individual and society。

Completion: Unity of Aesthetic and Moral

The Analects of Confucius · Eight 佾 佾 ‘‘ 矣，Also good。'"Martial Arts": ‘Beautiful，Not good at。'"Shao" is said to be the music of the ancient sages -the music of the Shun era，"Wu" is the music of King Zhou Wu; Confucius Zun "Shao"，It is the thoughts and pursuit of the "three generations of the rule", that is, the ancient Chinese scholars' political ideal homeland，and use the high value judgment of "perfect"，To describe the era of this music; comparison，From the perspective of Confucius，Although Wu Wang ended the brutal rule of Shang Yang，Created the prosperous world of the Western Zhou Dynasty，However, it is to change peace with violence，The highest moral principle of Ren has a loss，So I failed to achieve it。

"Beautiful"，The principle of requesting beauty is accompanied by the principle of good，Aesthetic experience and value concept blend together，The second core feature of the aesthetic bet365 Play online games education。From a modern academic perspective，Beauty and goodness are different，However, the correlation between the aesthetic education is not cut off。As far as the tradition of Chinese aesthetics is concerned，The correlation between beauty and goodness is far greater than the difference。As far as the relationship between etiquette and music，Li emphasizes the norm of moral rituals for daily behavior，However, if this specification is not flowing in form，The power of emotion from the heart，Realize the completion of internalization; happy presents a pleasant emotional experience character，However, this pleasure itself，But the intuitive presentation of a sense of conceptual consciousness，This conceptual consciousness is "neutral"。The so -called "to the neutralization，Heaven and Earth，All things educate "，The cosmic picture of the Chinese nation contains a wide imagination。In short，Chinese Aesthetic Education Spirit，Realm of aesthetics and morality，The two are unified in personality education。

　　Integrated body and mind: the unity of the general and small body

Chinese Aesthetic Education Spirit，Education to a physical and mental integration。Chinese ideological and cultural traditions have a large number of aesthetic educational ideological resources that emphasize the integration of the body and mind。Mencius said: "The official officials don't think about，and cover it in objects，，It is only cited。The official of the heart is thinking，Thinking is obtained，If you do n’t think about it, you must not be。Where the heavens are with me，First Establishing the Big Big，Then the little ones will be able to win。This is just an adult。"The heart is part of the body，However, because of "thinking" but "general"，It has a guiding effect on the "small body" of the sensory，A gentleman because of the "who establishes its big one"，A gentleman because of the "who establishes its big one"。Chinese Aesthetic Education starts from the heart，Guide to sensory desire and body，See the beauty of temperament from the inside、Personal beauty。Mencius: "Reliever, righteousness and wisdom root in the heart，Its raw color also，睟 睟，盎 Back，Apply to the four bodies，Four -body is self -evident。"" Renyi Li Zhi Zhi Ren Bet365 app download in the heart，Send it in love，Then "see it，盎 Back，Apply Four Body "，Morality Nature Injecting All，The beauty of temperament and personality naturally appears between raising your hands。Of course，Chinese aesthetic education is by no means just attention，Emphasis on physical experience。Wang Yangming said: "Most of the love of children，Leyou travels and is detained，Like the beginning of the grass and trees，Shu Changzhi，Destruction is declining。Teaching boy，It will make it tend to encourage，Center Joy，Then it cannot be from。For example, rain spring breeze，Stick to Hui Mu，Mo Bo Meng Development，Natural day's long -term; if the frost peels off，then business Xiao Suo，Day is dead。Therefore, the poet of the seductive song，Not only does it make their will，So I leaked its jump number and whistled the song，Xuanqi internal suppression of the syllable also。Director's Ceremony，Not only is it prestigious，So it is also turbulent for the bloodline，Worship flexion and stretch and solid the band of its muscles。"" (Chen Rongjie "Wang Yangming's" Biography Record "details"，Chongqing Press 2017 edition)

Wang Yangming thinks，Education of children，It must be developed from the sense of pleasure -physical experience cultivation; poem、Li、Lochu and other aesthetic education paths，It is by no means just "sending their will" or only "spiritual education"，but acting on blood、The whole body and mind of the bones and bones。The third feature of the spirit of Chinese aesthetic education，It is the body and mind。

　　Life Realm: Unity of Art and Life

Chinese Aesthetic Education Spirit，is the "Relief of Raw" as the core、The unity of the artistic conception of art and the realm of life。"Zhou Yi · Department of Ci" said "The Great Virtue of the Heaven and Earth"，"Sheng" has the meaning of generating changes，At the same time, pointing to positive lives。"Zhouyi · Department Ci" said "The predicate of life"，Positive life is constantly generating、Constantly created life。Cheng Yan said: "The business of all things is the most considerable，This element is good and long，Sri Lanka so -called Renye。"Sheng" is "Ren"，"Observation", "Business of Everything"，It is a aesthetic intuition that reflects the Chinese Bet365 lotto review aesthetic spirit，Unification of Art and Life。Birth is both the source of Chinese artistic mood，It is also the highest recognition object of the realm of Chinese people -the artistic saying is "the rhythm of life"，Life is "the realm of benevolence"。Zong Baihua said: "The life of 'Tao' and the life of 'art'，Available in virtual，No sound，Dance of Sanglin，The first meeting of the Scriptures。The rhythm of music is their ontology。So Confucian philosophy also said: ‘Dazhan and Heaven and Earth are the same harmony，Gifts and Heaven and Earth Same Festival。"Yi" Cloud: ‘Heaven and Earth，物 醇。’The rhythm of this life is the last source of the artistic conception of Chinese art。"(Zong Baihua's" Birth of Chinese Art Arts "，"Complete Works of Zong Baihua" (Volume 2)，Anhui Education Press, 1994 Edition) Life and Art of Life and Art，seemingly two points，In fact, this body is "the rhythm of music" in this body，"Tao" is "the rhythm of life"; "rhythm of life" or "the rhythm of music"，As "the last source of the artistic conception of Chinese art"，Is the common body of life and art，Margin the unity of the two。

Unification of life and art，The unity of life and form。Zong Baihua believes: "Life and form，flow and law，Expanded outward and contracted inward，This is the two poles of life，This is the principle of all life。One -sided effort to stretch the life will be hindered，So life requires order，Form，Law，orbit。Be humble for life，restraint，contraction，Follow the law that dominates everything，Then you can complete，Only in order to make life formal，The form is in life ... life must be carried forward，Ahead，but also shrink，Track。The history of a life is the creation and destruction of the form of life。Life is in eternal changes，Form is also among eternal changes。"" (Zong Baihua's "Complete Works of Zong Baihua" (Volume 2)，Anhui Education Press 1994 Edition) In Zong Baihua，The relationship between life and form，It is explained as the rhythm of expansion and contraction，This rhythm itself is "the rhythm of life": the rhythm is the shrinkage of the form，The principle of the form of life; life is the expansion of life，The source of power for form。

　　Heaven and man unified: Unity of nature and freedom

The fifth dimension of the spirit of Chinese aesthetic education，Is bet365 live casino games the unity of nature and freedom。Chinese beauty education is a transcendent value education with the unity of heaven and man as the highest state。"The Golden Mean" begins: "The predicate of destiny，Powerful Tao，Monk Taoism。"Human nature is given by God，Development of the nature of nature is Tao，Cultivation of self -cultivation is enlightenment。"Rating" can be regarded as an important category of the spirit of Chinese aesthetic education，It reflects the supreme requirements of the combination of heaven and man for personality development。What needs to be pointed out is，"Rate" of "Lianlian" is not "willful"，Do not blindly obey instinct desire or natural emotion。"The Golden Mean" is particularly educated for natural emotions，"Unprovable of joy and sorrow，It is in the middle;，The sum of the predicate;，The big name of the world;，The Dao of the World also。to neutralization，Heaven and Earth，All things educate "。"neutralization" is the highest aesthetic category，It is a transcendent realm of beauty and good。"The Golden Mean" also proposes "sincerity" to reach the realm of perceptual education in the realm of "heaven and man"，"Only the world is sincere，To be able to do its sex;，can do their best;，can be fulfilled;，Then you can like the cultivation of heaven and earth;，You can participate with the heavens and the earth "。Density is the highest implementation of freedom，"sincerity" emotional experience education is a way to "do everything";，In the end, it can be associated with heaven and earth，This is the unity of nature and freedom。

The unity of heaven and man is the highest value of the spirit of Chinese aesthetics。Cai Yuanpei called the Golden Mean "The Traits of the Chinese Nation"。The Way of "The Golden Mean" is the way of the unity of heaven and man，Wang Guowei is called "The Golden Mean" laid the concept of "Heaven and Man"，"Popularity of Tiandao and adults，Human nature of benevolence。Renyi is objective as the rule，Subjective is my temperament。Old sex belongs to heaven，combined with rationality。Heaven is Chengcheng，Endless life，The body of the universe also。At this point of Confucianism, the unity of the heaven and man of the Confucianism began。I can see the concept bet365 live casino games of benevolence from now on "。(Wang Guowei "Wang Guo Wei Wenji" (below)，China Literature and History Publishing House 2007)，The principle of perceptual experience of "sincerity" is directly explained as "Tiandao"，The benevolent body of "Endless" is also understood as "cosmic ontology"，This is the real purpose of Cai Yuanpei's transcendental value theory。

　(This article is the "Research Research on the Construction of Contemporary Chinese Audio -Telling System" (16ZDA110) in the National Social Science Fund major project)

(Author Unit: Institute of Art Education, Hangzhou Normal University)