Wang and Baga are an important theme of ancient Chinese political philosophy，As Song Ru Zhang said，Scholars "On Treatment"，It is necessary to first "Ming Wang Bo (Bat) Different"。In short，Wang Ba is related to national governance。The former is the rule of the ancient king，True morality、Liyi，Requires the ruler to use enlightenment，Practice the politics of broadness; the latter advocates power、Strategy of Power and Fraud，and control the people through punishment。Since ancient times，The political philosophy of Wangba，It is mainly divided into two aspects: one is "Wangba's debate"，His argument respects the king，Declasses to overbearing，Taking Confucianism as an advocate; the second is "Tyrannosaurus Miscellaneous"，It takes the ancient rulers and bureaucratic system as the main body。As far as Wangba's relationship is concerned，The former means the theoretical opposition，The latter reflects the coexistence of the two in reality。

In the writing of the history of traditional political philosophy，Wang and Ba represent two very opposed political orientation: the former advocates German etiquette and the King of the King，The latter advocates criminal law power and monarchy。From this view，The two seem to be the "academic patent" of Confucian and legalists, respectively。But if you return to the historical original meaning of the return of the king and the bully，This understanding is actually not accurate。Song Confucian Li Li recognized，Wang and Ba Ben as the name，instead of the genus of the Tao。Scholar Roganzer pointed out: "Wang" and "Battle", as the name "Wang", and the Spring and Autumn Period, respectively;，Late to the middle of the Warring States Period, you can see the history.。

bet365 live casino games In the historical literature of the Spring and Autumn Period of the Western Zhou Dynasty，"Bo" instead of "Bat"。Wang and Bo are obviously not king、Domineering agent name，but the short abbreviation of the emperor and the princes in the Zhou Dynasty feudal system。For example, "Zuo Zhuan · Cheng Gong Two Years" contains the words "Four Kings and Five Bo"，According to Du Yu、Entrance of Kong Yingda，Four Kings and Wu Bo Shi finger，is Yu、Tang、Wen、Wu and Xia Bo Kunwu，Shang Bo Da Peng、豕 Wei，Zhou Boqi、Jinwen and other historical figures。other，The Confucian Confucius Questions appeared several times in the Confucian Constitution.、Evaluation of the "dominant industry" Guan Zhongzhi's "dominance"，But Confucius's so -called "bully"，refers to the grandmother as the princes' long，Foreign Yidi，Foreign Yidi，So the historical achievement of "one Kuang the world"，It does not involve "overbearing" politics。So，As Liu Zehua said，Wang Bo in the Spring and Autumn Period of the Western Zhou Dynasty，It is a historical phenomenon，It has not risen to the height of political philosophy。

until the Warring States Period，Mencius first advocated "Wangba's debate"，Proposal "King of Relief with Morality", "False Puma"。Mencius's theory has two meanings: First of all，The meaning of the political philosophy of Wang and Ba，Specializing in the Tao of the Tao; Second，Mencius first opened the precedent of "respecting the king and the king"，Lile of Confucian political philosophy to advocate king、The total tone of the domineering general。

Mencius's "Wangba's Debate" is not born，Instead of rich historical basis and knowledge source。The Warring States Period is descended，Politicians with Wangba，It is not limited to the Mencius family。"Xunzi", "Lu's Spring and Autumn", "Guan Guanzi", "Han Feizi" and "The Four Classics of the Yellow Emperor" and other lives and excavations，bet365 Play online games There are a set of "Emperor -Emperor -King -Battari"。The establishment of this set of genealogy，Both originated from Gu Jiegang's "creation of pseudo" for the history of the Warring States Period to the ancient history，It also originated from the summary and cognition of the Son of the Spring and Autumn of the Western Zhou Dynasty。The "Wangba debate" issued from this life，It is inseparable from the political reality of the Warring States Period experienced by the sons。For the sake of rituals since the Spring and Autumn Period、The chaos of the sort of the country's separation，The consensus of the scholars is to end the war as soon as possible，Re -establish a set of authoritative order for the world。But in the process of achieving this goal，Differences based on the position of history and reality，As far as the means of solving problems，Mencius has clear demands。

Mencius inherited Confucius clothing，It aims to restore the ritual and music civilization and section system of Western Zhou Dynasty。He deeds in accordance with the "Ancient Holy King" deeds in history and legends，Build a set of ideal system with the first king's way，Political Testrams that restore the order of feudal rule with it。So，Mencius's "King" can be summarized as the historical basis of its political philosophy。At the same time，Mencius does not oppose the reconstruction of unity and order of the world，In terms of realistic ways to achieve this goal，He explicitly proposed "Ethics and Ren"。This requirement is both from historical legends.、The criterion of the way of the holy king of benevolence，It is also the theoretical basis that Mencius promotes the theory of benevolence。On the contrary，For the reality, with the "multiplier of ten million", the "monarch of the big country" that constantly merged the small country，Mencius seek specific historical basis on the one hand，That is, the princes and overlords such as "Qi Jin Jinwen" since the Spring and Autumn Period，bet365 Play online games That is the so -called "domineering"; on the other hand，Revised the political practice behavior of the world with the power and powerful unification of the world as "Li Li Po Ren"。Mencius's king's political philosophy is based on the dual perspective of history and reality。So，As the "opposite"，Domineering also has the corresponding historical and practical basis。Realists do not want to speak，is the fact that the Warring States Dispute is disputed; and the historian，In the context of Mencius，It was attributed to the Spring and Autumn Political Political Political Political Political Government that was not originally academic。

The reason why Mencius uses the dual ways of history and reality to construct the doctrine of Taoism，The reason is that the development trend of the Warring States Period has actually been running down with Confucian political ideals。If the princes of the Confucius era are still in awe of the political culture and the authority of the emperor of the Western Zhou Dynasty，So in the middle of the Warring States Period in Mencius，The country's sense of recognition of "Week" has long disappeared。For a big country，The important thing is to capture a large amount of land and labor through violence，to meet the needs of emerging power classes; for small countries，Facing the merger and squeezing of the big country，Survival and development should be the first priority。So，Mencius's doctrine in the Warring States Period，It is difficult to accept it by monarchs of various countries，Not even the possibility of practice。Despite the loss of practice platform，But as far as the ideological and academic category is concerned，Through the construction of Mencius，The opposition pattern of "Wangba's debate" and the judgment tone of "respect for the king" are still laid out，and being continuously followed by the Confucian scholars since then。

After the establishment of the Han Empire，Further strengthening due to the Bet365 lotto review characteristics of Confucian ideas，Wang Ba's doctrine is becoming more and more clear about political reality。Of course，Wang Ba's argument in the Mencius era is aimed at the reconstruction of the world order and authority authority，In the political and cultural system unified by the Han Empire，Wang Ba's debate reflects the struggle between the scholars and the monarch's autocracy。Wang Saifang when it comes to the essence of the Western Han Salt and Iron Conference，It is considered that Xianliang Literature and Doctor's Livelihood of the country ’s people's livelihood，Rather than the so -called "Confucian Fighting"，It is better to say that it is a confrontation between the "alcohol Confucianism" that supports the Confucian king and the "vulgar Confucianism" that supports the imperial power。Indeed，Since the legalist as a school, the Frenchman gradually micro after the establishment of the Western Han Dynasty，The so -called view of the "Wangba's debate" is equivalent to the "Confucian Fighting Struggle" and lost the logic basis。other，Confucian advocates king，But in specific practice, do not oppose punishment、utilitarian and other factors related to overbearing。So，"Wang Ba's debate" although it is clear at the theoretical level，But in the political practice of the Han Empire, the trend of mutual adjustment is increasingly adjusted，Therefore, Emperor Han Xuan had a judgment of the so -called "Overlord Miscellaneous"。

but but，In the ideological perspective of "alcohol Confucianism"，Wang Dao is still its supreme political pursuit。So，It has not stopped the construction of Wangba theory，and there is a continuous deepening potential。In the end of the Western Han Dynasty，Liu Xiang with Zhou Gong、Lu Guo's "kiss" government created by Bo birds as "king's traces"，Qi Guo's "respecting sages", which is publicly created by Ether, is the "Trail of the Overlord"，and think that "it is not as good bet365 best casino games as Lu"。After the Eastern Han Dynasty was established，Ban Gu, who also upholds the Confucian faith, introduced Qilu custom in "Han Shu · Geography"，Also along the assertion of Liu Xiang's "unbelievable Lu"。Visible，In the process of explaining and building its political doctrine，Han Confucianism has always attached great importance to the use and play of historical materials。

In the Song Dynasty，Reconstruction of historical knowledge，Not enough to express the emphasis on Confucian scholars on "Wangba's debate"。In the Song Dynasty，Under the call of the reconstruction of doctors' politics，Scholars' public opinion generally uses "back to three generations" as the banner，Confucianists hope to establish a situation where doctors and emperor "govern the world"，The argument of Wangba was mentioned again。Out of prejudice for the study of the Han Dynasty chapters，Song Ru deliberately avoided the key stage of Wang Ba Xue theory, which is the two Han，Instead, it is Yao, which has a longer period of time、Shun and Xia Shang Wednesday generation。This indicates，Under the dominance of the Tongtong system，Song Ru urgently hopes to re -sort out Mencius's political philosophy inside the road，At the same time, I also hope to effectively solve the "Taoist" decline since the Han and Tang Dynasties，To the disadvantages of the "degeneration" of Wang Dao。

It is undeniable that，Song Ru's wish to rebuild the Taoism is certainly strong，But it tries to bypass Sinology，Practice of three generations of three generations，Just like He Changqun、Tian Hao and other scholars said: blindly "respect the king"，can be described as "specialized without history"，Can't help but leave the historical context。At the same time，It is inevitable that although Wang Ba's doctrine is becoming increasingly perfect and profound in terms of theory，But its historical basis is pale and thin。After all，Even "Asian Saint" Mencius，Bet365 lotto review It is also necessary to rely on historical and knowledge resources such as "Emperor Wang Cha" that can be used by the sons of the Warring States Period，Only to lay the cornerstone of Confucian king's theory。The political concept of losing historical context，It is destined to become an unrealistic air tower。After the Song Dynasty，Although Wang Ba is still continuously spread by scholars as an important political doctrine，But its impact on real politics，gradually disappear in the increasingly solid imperial power system。

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