The unity of the pre -Qin Confucianist understanding and experience
June 23, 2020 09:09 Source: "China Social Sciences" June 23, 2020, No. 1953 Author: Zhao Zhihao

The basic fact of the Spring and Autumn and Warring States Period is that the inherent order is broken,Therefore, the end of the war and reconstruction order became the goal of the intellectual efforts at that time,The topic of "governing chaos" is highlighted。Since the Zhou Dynasty successfully maintained hundreds of years of basic business,Therefore, the thinking about reconstruction order on the weekend is based on Zhou Dynasty politics。Different from the ancient Greece as the basic political unit,"The World" is the basic unit of the Zhou Dynasty politics。The legitimacy of "World" originated from "Tian",The will of "Sky" is now in the world's affairs。Zhao Tingyang thinks,The ancients established the political order and layout of the world through the understanding of the intention of the heaven and the heavens,The purpose of politics is to "match the sky"。"World" is the area of ​​people's political practice,Fields that can be triggered by the experience world,"Sky" belongs to the domain that exceeds experience。So,To understand the intention of God and then grasp the heaven、Unification of experience and transcendence,It is the goal that the pre -Qin intellectuals should work hard in the field of cognition。

bet365 live casino games In the Zhou Dynasty and before,There are three main ways to understand God's intentions,One is to replace the rise and fall through the dynasty,Repeated emphasis on the rhetoric of the beginning of the week,Zhou Dynasty Yin Shang is a manifestation of destiny。The second is through the people's minds,Such as "Shang Shu" records,"Fear of God,Visible people's sentiment "" Tianshi Self -People's Television,Heaven Listening Self -listening ",that is to treat the people as the ears of heaven,At the same time, the people of the people are used as the carrier of the will of heaven。For this,Song Dynasty Zhang Zai believes,"The intellect of the sky is not eye -catching,But knowing the reason is too eye -catching。Sky vision and audience,Mingwei Yimin,So the so -called Destiny of Emperor Heaven,The Lord is just the heart of the people "。The third is through "disaster" or "Xiangrui",That is, some changes that occur in nature speculate on the mind。God shows its own will through the sign of political events or natural events,People incorporate the heavens into the experience range,Then understand the intention of God。Another,In the era of "people and gods are not mixed",The will to spy and understand the heavens can also use full -time personnel ("in the male,Witch "),They communicate with the people and God,and convey to the public,To achieve unity of experience and overwhelming。

bet365 live casino games 、Destiny、The faith of Tiandao and the endless political environment formed a great tension,The relationship between overwhelming and experience to tears,How to unify the two into one of the basic tasks of the pre -Qin period of epistemology。Pre -Qin Confucian Intellect,Try to know and grasp the sky、Destiny and Tiandao,Humanity。Confucius thinks,"Thinking people,Don't know the sky "。So,How to recognize the overwhelming days? "The Analects of Confucius · Yang" records,Zi said: "What is the sky?,All things。"" Sky ", of course, cannot express itself with words,can only show its existence through some phenomena,People can only pass the "Four Oshi,Hundred Things Born "experienced perception of such phenomena,can realize "the truth of the popularity of the world"。Wang Yan also thinks,"View of Chun and View,The heart of the heavens and the earth is not a word; the prelude to the cold and summer,If you do n’t say, you can take four o'clock "。Obviously,Through natural phenomena, it can be speculated that overwhelming (unknown) days。

Mencius believes that people have cognitive ability,"Those who know (wisdom) know"。So,How to recognize things? On the one hand, he emphasized the "seeing", "viewing", "observation", "smell", "listening" of "seeing", "watching",On the other hand, emphasize the use of "the official of the heart",Know the reason bet365 Play online games for "Heart"。For the heavens of overwhelming,Mencius thinks,"I don't say,Just show it with things ",That is,Therefore, we should observe the exploration of the heavenly implication by observing the people's hearts。other,Mencius also pioneered the mind path that directly recognized the heart of God with "heart",Think that as long as you give full play to the role of people,You can "know the sky","Those who do their best,Knowing its nature also。Knowing it,If you know the sky "。From Mencius's view,Unity of realizing experience and overwhelming (fulfilling his mind to know the sky),Mainly lies in human inner cultivation and consciousness of internal mind,This has greatly strengthened the subjectivity of people。Mencius is a path to recognize "Sky" from mind cultivation,It is the theoretical premise with the proposition of "all things are prepared to me"。Specifically,The theory of everything is given by "Tian","Sky" prepares everything to me。So,"I" can of course recognize "Sky",and then realize the unity of heaven and man。

Xunzi's grasp of the "sky" (or "Tao") of the superwriting,Eliminates the mysterious ingredients。He thinks,Anyone has cognitive ability,"Talent Knowledge,A gentleman and villain ","All knows,Human nature; you can know,The principle of things also "。At the same time,It is considered that one -sided understanding bet365 Play online games will obstacle the whole of "Tao","Mortal suffer,Gulling in a song and darling in Dali ","Desire to cover,Evil is covered;,Finally covered;,Nearly shielding; blog is covered,Shallow is a shield;,This is the cover。Everything is different,,The public suffer from this heart also "。Emotional hobbies and hate,Only understand the beginning or end,Only see far or near、Guangbo or shallow,Only know ancient or today, etc.,All will blind our understanding of things。Based on this,Xunzi emphasizes "learning and knowing", "learning to do the path", "learning to know the sky"。At the same time,"Tao" for cognitive superwriting,Xunzi proposed "Vanity and Quiet" to dissolve,"No will be subject to the harm of the past",So as to achieve the "Daqing Ming" situation,Then know all things in the world,"Link to God,Participate in the World "。Xunzi's so -called "participating in the heavens and the earth",Based on the basis of "Ming and Heaven and Man",3543_3559,"Can't blame the sky",to participate with heaven and earth。

What needs to be pointed out is,The pre -Qin Confucianism did not form an independent knowledge theory。At the level of school and school,Its epistemology is often intertwined with this body theory,At the real level,The combination of epistemology and political construction。It can be said,Confucianism is the theoretical premise and Bet365 lotto review home of its political construction。Liang Qichao pointed out,China Early Politics is to the sky、Tiandao and other cognitions,It is "God's Politics" and "Heavenlyism"。From the perspective of pre -Qin Confucianism,Tianneng control、Adjust the world,and establish a basis and rule for the order of the world,Establishing the order of the world is to show "Tiande"。Establish a unified order in the world、Datong Datong and the World Peace of the World Meet and Person in Heaven and Self、The intermediate links and realistic pathways of the heavenly road and humanity,The ultimate purpose is to achieve the integration of overwhelming (heaven) and experience (human)。Specific performance in: Zhitian Zhiren,Tongtian Destiny Understanding Humanities,Da Tian De Ming,Then achieve the connection between Heaven and Self and self -interact、The perfect unity of personal perfection and goodness in the world。From this we know,The unity of the pre -Qin Confucianism theory and the unity of experience must be realized in the social and political field beyond the subjective cognition,Political and political practice is to realize the target of Confucianism theory、Effective area to complete the Confucian epistemology task,Political justice is the deserved meaning of Confucian epistemology。

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