The practical practice of seeking prosperity and prosperity in modern China is logically triggered by the thinker's thinking about "how power is possible"。According to Gao Ruiquan's point of view，This question further pointed to "Is there a certain kind of non -personal force in China's rise and fall in the end of history?"。Questions from the philosophy field，Is it obedience to decision theory or the free will of people? About the relationship between free will and decision theory，There are three main points in the history of philosophy。One is the decision theory，That is the law of causality、Starting from the perspective of inevitability to explain the phenomenon that happened in the life of the universe;，That is from free will、From the perspective of incidentality to explain the phenomenon that happened in the life of the universe;，A definite freedom is an inevitable understanding。From the history of modern Chinese philosophy，Yan Fu's "Theory of Heaven" may first touch the problem of the relationship between the theory of decision and freedom，Related works in the academic world are quite abundant，But as a thinker of the same period, Liang Qichao's inspection of this issue was relatively ignored。

bet365 best casino games  

Review the relationship between free will and decision theory，There is a more basic philosophical scope hidden behind it，That is "the debate of the heart"。Therefore, it is necessary for us to first understand the views of Liang Qichao on the "argument of the heart"。Liang Qichao's "Freedom Book" published in 1899 revealed the tendency of "idealism": "All things，All created by the heart; all things are illusory，Only the realm created by the heart is true。"bet365 best casino games Former Zhexian regards" Book of Liberty "as a declaration of Liang Qichao to" idealism "。Single in "Book of Liberty" is concerned，Liang Qichao is really the spokesperson of idealism，But for this to put it with idealistic labels，I'm afraid he can’t agree with himself。

In the article "Non -" Wei "，Liang Qichao expressed dissatisfaction with "idealism"。Although "What" adds a lot of flames to the academic circles，"Lag a，Naturally, you can avoid the general problem of thought "，"The flag is clear，The most favorable convenience for communication doctrine，and powerful "，But he believes that the truth cannot be expressed in the word "Wei"。Liang Qichao absolutely acknowledged，"Mind power is the greatest thing in the universe"，and mysterious incredible，But he opposes "the word" with a word with a word "。According to his opinion，Desire theory deny all material conditions，However, in fact, I can't do it。"Generally speaking，No matter how great your heart is，Limited to always be subject to material，And there are many aspects that are restricted，The strength is not weak。"Most of the living conditions are material，Since it is required to live，Can't despise the existence of objects。If you talk about ideas，Conditions of ignoring objects，As a result, it flows in what Song Ru said "Hearts"。Liang Qichao criticized Song Ruzhi "Once it suddenly penetrates，Personal cultivation doctrine of the crowd's table，I think it is very vast。

As described above，Liang Qichao has already pointed out the importance of the condition。but，"The material environment is the only driving force for culture"，This is what he opposed。Because human beings show all things，It can be transformed with heart power、Create the environment，instead of being completely suspended bet365 best casino games by the environment。If you do not recognize the creativity of your mind，So the history of all human evolution is all unreasonable。Speech，On the debate of the heart，Liang Qichao opposes "idealism"，Also against "materialism theory"。So，In a broad sense，We can regard it as "the theory of the mind binary" or "the theory of the heart of the heart"。

The limit of free will 

In "Ou You Xin Xiaolu"，Liang Qichao described the general observation and feelings of European tour: "Human things，It's a monster between heaven and earth。He always uses his own will to create his own status，Change your own situation，But the status that he has changed by his creation at all times、The situation is dominated by yourself。"Obviously，Liang Qichao has realized that humans will be bound by the external environment created by humans to be created by free will。

While arguing that "what is possible for free will"，Liang Qichao also sees the limit of free will，Freedom will have its scope of application。In the "Ke Xuan theory Battle"，He in favor of Zhang Junye "respect intuition，Respect free will "，But at the same time, it also criticized that the scope of the application of free will is too wide and there are errors。Zhang Junzheng's free will by observation of "intuition"，But Liang Qichao bluntly stated that what is "intuitive" what is "intuition。In his opinion，Zhang Junzhang's "intuitive observation" is inseparable from scientific procedures，Therefore, you cannot escape the control of science。From this，Liang Qichao believes that you cannot completely wipe out the vision and talk about freedom，Otherwise, it will flow in blind，None value。After criticizing Zhang Junzheng's scope of the application of freedom will be too wide，Liang Qichao also expressed his dissatisfaction with Ding Wenjiang。Ding Wenjiang Bet365 app download Faith Science，Try to unify the view of life with scientific methods，Zheng Junzhang scored the same mistake with science。From Liang Qichao's view，Unification of the outlook on life，Not only impossible，and unnecessary; not only unnecessary，and harmful。To unify the outlook on life，As a result, it will fall in "Don't Black and White and Determine One", "Do not alien those who do not jump the beam and reverse"。Liang Qichao does not believe "using science to unify the view of life"。From this，He questioned Ding Wenjiang，Is there any way to make metaphysics in the world die? If not，The function of science should be restricted。Through Liang Qichao's attitude towards the "Fight of Ke Xuan"，It is not difficult to find that the problem of the relationship between decisive theory and freedom will have been replaced by the limits of free will。

Liang Qichao in the lecture of "What is Culture"，It is believed that human activities can be divided into two parts: the Department of Culture and Nature。According to his inspection，Human physiological and psychological moves，All belong to natural phenomena，All must follow the law of cause and effect。but，The Department of Culture is created by humans with their own free will。Culture is absolutely not restricted by any causal laws，It is always launching，Nothing to create at all times。Speech，Free will and decision theory dominate different areas。

Tension of dissolving free will and decision theory 

Liang Qichao pointed out in the interpretation of Dai Zhen's philosophy，"Destiny" and "Free will", which was originally "absolutely incompatible"，A very important question of philosophy，Dai Zhen's proposition is "two theories make him not contradictory"。This implies that he advocates the tendency of "compatibility theory"。Liang Qichao believes Bet365 lotto review the meaning of Dai Zhen's destiny，There are two types: "Listening to the producers", "according to it is limited to the division"。"He (referring to Dai Zhen) said‘ as if he listened to the person who made it ’，It seems that there is no creation of the owner where the owner is losing，But it looks like。Destiny he said，All the meaning of ‘division’。"" So，Where does the sub -limit come from? Liang Qichao believes that there are three sources: First, "genetic limits"，First is "the division of the environment"，The first is the "limited limit"。He pointed out，Although there is no creation in the three limits, there is no master of the master secretly dominated，But we have no way to jump out of these limited circles。

According to He Lin's opinion，Liang Qichao's view on "Destiny"，It is "the decision of common sense"，Decision theory in the sense of common sense。Because whether it is environmental or genetic，Obviously it is just an influence in the sense of common sense。Since recognizing "common sense of fate theory"，So what existence of the free will of human action? Liang Qichao found the answer from Dai Zhen's interpretation of "life debate"。"Although it is sex, not excuses to wipe the life，is to recognize the destiny theory，Tell people to do the internal affairs under the genetic environment。Although he is destined, he does not excuse it with his life，is to acknowledge the theory of free will，Calling people often take a step up，Practical moral responsibility。This is the meaning of Dongyuan。""，Liang Qichao borrowed Dai Zhen's mouth to eliminate the tension between the free will and the decision theory with "the theory of compatibility"。

In the historical philosophy field，Liang Qichao when writing the "History Research Law"，Affected by the "Bet365 lotto review Science History"，It is doubt about the cause and effect law in history，but dare not abandon。One aspect，He pointed out "Don't talk about cause and effect，No.，The purpose of history "; on the other hand，He believes that "history is caused by human mind，Movement of Heart Power，Extremely freedom but not square things "。For your contradictions，Liang Qichao had a sober understanding: "My root root at that time，Because it is determined that the law of causality is a scientific attachment，Dare to touch it，So there are such contradictions incomplete insights。At that time, I would like to reconcile this opinion，Therefore。"Later，He realizes the contradictions he said，and then "Extremely Freedom，There is no inevitable rule "to deny the" cause and effect law "。Seeing according to him，Historical phenomena can only be regarded as "mutual fate"，It can’t be said to be cause and effect。Mutual Fate is the predicate of "mutual fate"。So，Is there any cause of causality in history? Liang Qichao’s answer is negative，He pointed out the concept of Buddhism，The total amount of cultural contains two major departments: cultural species and cultural fruit。Cultural species is creativity，A little non -restrained by cause and effect，The field of free will。Cultural fruit is the crystallization of creativity，For this part，Liang Qichao thinks "can control the cause of the cause of the cause"。

Comprehensive，In terms of the relationship between the theory and the free will，Liang Qichao does not fully agree with the claim of the decision theory，Laws that do not fully agree with the will of freedom。In his opinion，Freedom will and decision theory take different areas of different areas，It has its own limit。From this，Liang Qichao put forward his own theory Bet365 app download of compatibility，But the theory of concentration is never what Hegel said, "Freedom is the inevitable understanding"，Instead, trying to limit decisions and free will in different fields，Make it contradictory。

(This article is the "Research on the Interpretation of Modern Philosophy of China Power" (22ZXB005) phased achievement of the Jiangsu Social Science Foundation Project) 

(Author Unit: College of Marxism University in Nantong University)