Between 1843 is the important ideological development stage of young Marx to materialism to materialism。It is generally considered，Due to realistic interests during the "Rhine" period and Ferbaha philosophy，Marx began to turn to materialism，"Critical Criticism of Hegel Fa" is the theoretical results of this change of thought。In this work，Marx proposed the concept of reality、Civil society determines the country's materialist perspective，Using this to refute the Hegel country to determine the idealism of the civic society。Now，Mega2 "Croysnal Note" text more comprehensively presents the real ideological process of Marx's turning to materialism，In addition to the impact of material interests and the influence of Ferbaha philosophy，The transformation of Marx's completion of materialist thought，It is also inseparable from its own independent historical research。Marx after leaving the Rhein News in March 1843，Come to Croysnach from May to September of the same year，Here I started to English、Political Historical Studies in France and other countries，Written "Croysnal Note" and "Critical Criticism of Hegelfa"。It is in the historical research of "Croysna Note"，Marx explores the country in law、Historical changes in politics and other aspects，Gradually recognize from different perspectives of common and durability，The relationship between the ownership of property around the city has a decisive impact on the country and politics，This is the country's theory of criticizing Hegel French philosophy，Steering to materialism provides important theoretical support。

Specifically，In the notebook I of "Croysnah Note"，Marx's proposal recorded French history from 600 to the end of the 16th century BC，Broad content，Vioxa trade involved in the field of socioeconomic and economic、The rise bet365 best casino games of the citizen class; the national parliament in the political field;。But from the notebook II，The theme of Marx Reading Excerpt gradually clarified，Mainly focusing on the relationship between private property、Social order、Decisive influence of political rights, etc.。For example，When studying Daru's "History of the Republic of Venice"，Marx's actively write down the German title of "About Privileges"，and excerpts four paragraphs of French content，The discussion is that private property determines the formation of privileges。In his opinion，The long -lasting continuation of the privilege rule of force 僭 僭，Only land ownership can bring privileges based on personal affiliation，Wealth independent outside of people is the pronouns of authority，"Territory ownership brings two rights，The owner will have the right to manage general affairs，Also derived him and the ruler、The relationship between the farmers on the land "。At the same time，When the "Social Contract theory" excerpted by Rousseau，Marx generally does not leave a comment that expresses his personal point of view，However, when involving private property and legal relationship, German "Rousseau wrote a strange comment here"，Different point pointing to the private property of the private ownership of people in the process of social operation affects the legal relationship and equality in the political field。"Under the bad government，This equality is just a virtual table; it can only keep the poor in poverty，Keep the rich in possession。In fact，Law is always helpful for people who enjoy wealth，and harmful to a person who has nothing。This can be seen，Only when everyone has something and no one can have too much things，Social state will be beneficial to humans。”

Subsequent，Marx also entered a broader historical perspective in the process of reading Bayer's "The Revolution of Mrs. Stel (French Revolution)"，It is confirmed that whether it is in feudal society or in a bourgeois society，bet365 live casino games Private property is an important foundation for the construction of social order。On the one hand，Marx recorded to，In the feudal society before the French Revolution，Ancient feudal rule order is rooted in the personal attachment of land ownership，People are firmly tied to the land they cultivated，Land ownership is the fundamental basis for the operation of feudal society。"The feudal system ... everything is related to it。It is a land that will never die，These land are organized、Coordinated with each other，It can be said that it is strictly controlled; humans are attached to land and subject to the legal constraints of the land jurisdiction ... feudalism is an autocraticism with thousands of people，One of the elements is the universal slavery of humans。"" On the other hand，Marx's attention to，After the French Revolution，The personal attachment relationship of feudal society and land -based rights is completely ended，The bourgeois society established based on property ownership。"We admit this arrangement，The view of property rights as the primary factor、Principles of order、The strongest guarantee as a person who owns it。"in a bourgeois society，Property ownership is not only regarded as the source of legitimacy of the bourgeoisie to achieve class rule，and determine the social status enjoyed by people、Political power、Moral condition, etc.。"The revolution brought this great trial。The result is，property owns all rights to people，It is the right to obtain property rights protection ... according to the person owned by a person，A person is considered to have the wisdom required to enjoy certain rights、Education and Ethics，To fulfill certain political functions。This，Reason or law replaced the feudal system。For those who only have property rights，Property right is proof。”

Visible，It is in this round of historical research，Marx gradually realized，State and politics are not determined by abstract absolute ideas or speculation; bet365 live casino games instead，National political activities at the real level will be left or right by the property relationship of the civic society，The social rights and levels of citizens in the political field will be affected by the number of private property。So，The state and politics are not what he said to determine the vulgar civil society; on the contrary，Civil society around the relationship between property ownership has a decisive impact on the country and politics。Final，When Marx studied Lanke's "History -Political Magazine"，I wrote rare long reviews in the fourth volume of "Croysna Note"，It shows that in the historical reality, it is not the country as Hegel's state to determine the civic society，Instead, the public society decides the country: "Therefore,，When Hegel turned the factors of the national concept into subject，When the old form of the country exists into a predicate -but，In the authenticity of history，The situation is just the opposite: the national concept is always the predicate of the [old] form of the state -he actually only reveals the common spirit of the times，Talking about the political theology of the times。"This indicates that the Marx's reversal of the Maggal country in" The Critical Critical Critical Criticism in Hegel France "is about to be born。

In "The Critical Critical Critical Critical Criticism" written in the same period as "Croysnal Note"，Marx Similarly with the specific research of historical reality, Criticizing the idealistic views of Hegel's idealism of civic society and the country，It is pointed out that the development of history reveals that not the country's decision to be citizens，but the private property of the earth determines the country and law。For example，Marx's statement，Civil society is any state organized by personal private interest，"Modern Citizen Society is the realist principle of realism"。and Hegel regards the country as a universal field that can surpass the civic society，Here people can overcome self -interest Bet365 app download and pursue universal good。For this，Hegel supports the establishment of a constitutional monarchy and the inheritance system of the eldest son，It aims to intervene in political power，Makes the country independent of private property to determine the development of civic society。But the historical reality revealed，The state and the public society gradually separate，Although citizens are claiming to enjoy equal political rights，but money in citizens' society、Private property and other factors re -built social levels。"The development of history makes the political level become a social level ... The only member of the people in the heaven of their political world is equal，but not equal in the existence of the world of society。"because" 'unlimited private property' or 'real private property' is not only the pillar of the national system '，And the ‘national system itself’ ”。So，Marx thinks，Not the country determines the citizen society，Instead, the private property of the civil society determines the country and the law; Hegel reversed the state of the country's concept determines the family and the citizen society，Mistake "describes the power of the eldest son as the power of the political state to private property。He is because of the fruit，Fruit as a cause，Turn the specified factors into a prescribed factors，Transform the specified factors into a specified factors "。So，"Croysnah Note" actually provided Marx with a new clue to think about the relationship between civic society and state from a historical reality，Help him carry out the criticism of Hegel's speculative philosophy and the transformation of materialism in "Critical Criticism in Hegel French"。

But，When turning to materialism in 1843，Although Marx has noticed the decisive impact of civic society around the relationship between property ownership，but did not accurately grasp the objective historical connotation of the civil society。This is reflected in Marx's decisive role bet365 best casino games in the real level of private property on the real level of private property in the "Croysnal Note"，But he still revealed the ethical tendency of criticism and denial of this phenomenon。Especially when the notebook ⅳ "French History of the Revolutionary Times"，Marx noticed，Although citizens are proclaimed to enjoy various rights after the French Revolution，But under the rule of the government of the bourgeois parliament，Reality, as Genho, the leader of Gillen Specials of the French Revolution, said: "The equality of citizens is just the equality of these rights，Equality in wealth，Not the head tax、Power、Spirit、Activity、Equality of Industry and Labor。”

So，What principles should we build a country and society based on the principle? Marx showed his mind in the words in the literature without publishing Robspier，"The internal danger comes from the bourgeoisie; in order to defeat the bourgeoisie，Must be re -united to the people "。The meaning of words，Can't hold the country for private interests，Inequices caused by private property must be abandoned，Realize true people's sovereignty and equality。So，In the same period of "Critical Criticism in Hegel France"，Marx continues to criticize the public society is just the result of private interests.，The fundamental factor that believes that the fundamental factor that determines the development of social history should be the common implementation of human nature，It should be restored to citizens、The essence of objects such as the country and other objects，"I am explaining the family、Civil society、Country, etc., treat these people's society as a way of realizing the essence of people，Seeing the objective object of the person ... Human is always the essence of all these physical things，But these physical things are also manifested as human reality，Therefore, it is something that all people share "。In short，At this time, Marx's opposition to the Specific philosophy of the city's decision to decide the bet365 Play online games civic society，It also pointed out that it should be overcome based on the essence of human beings.。This description，Between 1843，Marx has reversed the philosophy of speculation through historical research，This has realized the turning of materialist thought，But in terms of social historical view, it still reveals hidden idealism for idealism。but but，Start from the specific historical reality to examine the civic society and the country，For Marx to further deepen materialism，The direction of the research on political and economic research on the public society。

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