Bring "home" back to the space practice of grassroots governance
August 26, 2020 09:47 Source: "China Social Sciences", August 26, 2020, 1997th Author: Shi Yunqing

Unprecedented urbanization process,Establish China's economic growth、Important fulcrum of social transformation。Current,my country is in the key stage of the transformation of urban renewal models。From the perspective of space,Development of the film in the golden zone of the old city in the early days,Park to the middle of the suburbs to the midterm、University Town Construction,Then change to the current "gap land" to the city center、The "micro -space creation" returned to the Hutongyuan; from a mode perspective,It is also a large -scale demolition and construction drive from market -driven in the early and middle periods、Overall relocation,Transformed into a diverse participation recently led by the government、Co -governance sharing。

Social construction set off in the country in recent years、Community creation boom is a concentrated manifestation of this。This is a reflection on the urban development model of "only seeing space (exchanging value) in space) (specific life in space),It is also a response to the rising social force。Citizens are first incorporated into the field of vision as a pole among the diverse subjects,Daily life also has the public significance of social participation。Although the current definition of community creation is miscellaneous,But from the perspective of the relationship between space and social structure,Its meaning lies in,Try to re -introduce the social structure that was excluded from urban renewal in the early stage,To repair social texture,Cultivate the self -organized ability of society,The city space of the early commercialization of commodity is plump。

It is in this context,Vertighing the effective bet365 Play online games path to promote the modernization of grassroots governance in various places,But most of the grass -roots social construction promoted from top to bottom still lacks foundation,This highlights when facing a major crisis in society。One of the reasons is,The early commonly used organization construction paths are mainly incubated by community social organizations,Although the connection with the existing mechanism is smoother,But it is often equivalent to the construction of interest groups in communities dominated by middle -aged and elderly people,Lack of opportunities to break the boundaries of different groups,Not attractiveness to participation from bottom to top。From this,Dedicated to break the participating public space creation path of the group boundary, the current increasing attention,​​Children and families become an important entry point in practice,But has not yet entered the research field。Specifically,Under the context of governance research,Family is often regarded as a toolbox for strategic development,Such as rural areas,The clan provides a strategy of mobilization in policy mobilization。Under the context of the family research,Related discussions are limited to the cultural tradition of promoting the family and the country in governance,The more abstract level of promoting the promotion of family education。Visible,The discussion that brought "home" into social governance is still inadequate,There is still great potential waiting to be excavated。

"Home" is the most basic cell of the social structure,It is also an important content of governance practice。and occupation、Gender、Structure analysis frameworks commonly used in class,"Home" in Chinese culture、Society、There are two important features under the historical context: First, the transparent retractability of the boundary,The key part bet365 best casino games of the Chinese "pushing yourself and others",Therefore, it has clear tolerance and dynamicness in practice。Second, there are dual attributes of public and private,The so -called "self -cultivation、Qi Jia、Governing the country、Pingtianxia ","Home" is the intermediate link between "individual" and "country"。but,Fracture between the dual attributes of the family and private public and private,On the one hand,The intermediate transition link was originally lacking in the tradition between the two,The so -called "community" now。On the other hand,After reform and opening up,The private attributes of "Home" are continuously strengthened,caused its publicity to be diluted。This break is the reason why the current family perspective is missing in social construction discussions,But also provides opportunities for theoretical and practical innovation。

In this background,The currently emerging participating community garden creation case just pushes the "home" to the front desk of grassroots governance。Take Shanghai's Chuangzhi Farm as an example,In a hub -type community garden,Taking children's natural education as a fulcrum,Pry the three generations of old and middle -aged youths in the community,and develop a community co -creation team with the mother group,Make the "home" extend from the private field to the community,It also makes the process of repairing social texture full of humanity and tolerance。So,How does "home" be brought into the production of public space and social life? How is its private boundary connecting with the public?

  bet365 best casino games The practitioners of the community garden have keenly captured the mobilization potential of natural issues in the current city,Especially for the social participation of "one old and one young"。On the one hand,"Balcony Planting" and "Community Guarding" has a wide range of participation in middle -aged and elderly participation; on the other hand,,"Natural Education" and "Life Education" form a trend in urban young children's breeding。Unlike traditional green space landscape,Participating community gardens are committed to "leaving white" during design,Encourage participation with the simplification of rules,Natural education courses supplemented by the garden environment,Provided a parent -child playing、Work、Study place,and cause intergenerational collaboration in this process、Promoting intergenerational support。From this,Taking the garden as space、Planting as a bond,Parent -child originally limited to the family、Ancestor and grandchildren,Extended to the community and weave it again,Formed "Detaphore Relationship",Make intergenerational relations publicized to a certain extent。For example,"Grandma Grandma" who read picture books in the community and the "entrepreneurial mother" with the content of community activities as the content; women's participation further drives men,"Repair Dad" and "Photography Grandpa" appeared。This kind of family members driven by children are involved in and spread in family relationships,Become the most important participation mobilization mechanism,It also makes it feature the characteristics of all -age mobilization different from other projects。

  Next,Public space production reflected in space in space。my country's big cities are generally insufficient green space,People have to create a natural world on their own balcony,But this book belongs to private space,isolated from others。The practitioners of the community garden also captured this point,Proposal to bring the family as the production of the product of the product force into the public space of the community。By initiating the "Seed Plan",The practitioners mobilize the neighborhood between the neighborhood through the "Seed Relay Station",Share the seeds and raise seedlings on their respective balconies,Subsequently implant the community garden。From this,Space production and resource accumulation of community garden extends to "Home",Family balcony provides seedling space,Family kitchen waste provides compost ingredients,Taking plant growth as an intermediary,Family life and community life gradually blends。"Seed Plan" has received a response from multiple communities within three months of its launch,So far spread to Guangzhou、Tianjin、Shenzhen and other cities。Residents put their own "seed stations" in the corridor、downstairs of the unit,or a community entrance with a concentrated traffic、Express cabinet、Small shops。As the seeds and seedlings are on private (balcony)、Semi -private (corridor)、Public space (other places in the community) transmission,Crash occurred in each part of the community,The thickening of the internal network was promoted,The public and private border in the community also isolated from the original boundary,Show a state of blending of interoperability flow。

  Last,Social trust and collective memory mobilized by "home" in the sense。"Home" is the symbol of family and trust,Especially when the society is facing crisis, it appears。In the state where major public places are closed,Some mature community gardens become neighborhood masks、Toys、The exchange point of items,Beyond the plant carrier itself,Become a trusted person in the state of crisis。Next,"Home" also contains rich memory and historical dimension,Can mobilize participants' personal growth experience,and enter the ideal of breeding for the next generation。Urbanization and rise of consumerism promoted at high speed brings people to people、alienation of people and nature,Community Garden with a "urban pastoral" utopian color,evoked the memory of all ages on growth,Young parents miss free running in the field in the field、Bad and play in the tenderness of the market; the elders miss the work when they are "going to the countryside" when they are young,or the hometown that has not been returned for a long time due to the nurturing grandchildren。"Retrieves a place to get close to nature in a high -rise environment for children、Certain the place of a friend ",Become the ideal of breeding from this life,Cultural box structure that further develops into a core member,Moms created by mothers who have gradually taken shape with rich community activities。

Through the above interaction、Space、Three practices of meaning,The original private boundary of "Home" is broken to a certain extent,and present a social mobilization process with "home" as an intermediary,The original private boundary of "Home" is broken to a certain extent。For community life,Bring family participation,Enhance the trust and denseness of the internal network of the community network,This is the essential meaning of repairing social texture。For the family itself,This process has also enhanced the "toughness" of the family as the undertaking of the current care of the family.,Enhance the social capital that the family can use in the community。At the same time,A public space suitable for all ages,It also provides conditions for publicization and socialization of publicization and socialization in a more extensive sense。

Current,With the implementation of the comprehensive two -child policy and the rising family education goals,The number of full -time mothers in the community is increasing。At the same time,Flowing into the city due to the demand for the next generation,The ancestors who lived Bet365 app download in the urban community in the urban community are also increasing。Changes in these population,Make groups with action in the community are increasing。Home is the most private living space,The community is the most "humanistic" public dimension。Community creation with a "home" perspective,Continuously extend the home from the original private dimension,Make it a process of connecting a bridge connecting a private domain and a public domain。Therefore,Bringing "home" back to grassroots govern,In the current grassroots social construction of the city,It is a more temperature but no loss of power。

(Author Unit: Institute of Sociology, Chinese Academy of Social Sciences)

Editor in charge: Cui Cen
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