The Tang Dynasty monk Xuanzang had a pivotal position in the history of Chinese Buddhism。Xuanzang has passed Guizhou during the process of learning westward，When taking the classics, he also made a short stay in Dunhuang when he was returned to Donghuang。Dunhuang Grottoes represented by Dunhuang Mogao Grottoes and Guazhou Yulin Grottoes，It is a Buddhist sacred place with a long history。Xuanzang and Dunhuang Grottoes are two important issues in the field of Buddhism research，The academic community conducted in -depth research on the two，and achieve a lot of important results。Although there is no direct record of the intersection of Xuanzang and Dunhuang Grottoes in the historical materials，But Xuan Zang with its own unique and far -reaching influence，It plays an important role in the historical process of different stages of Dunhuang Grottoes。

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Early Year of Tang Zhenguan，Xuanzang started the road to seeking law from Changan from Changan，After more than ten years of seeking and traveling life in India，In the 19th year of Zhenguan (645), he carried a large number of Buddhist classics、The icon and the Buddha relic return to Changan。With the support of the two emperors of Taizong and Gao Zong，Xuan Zang started his own translation business in Changan。In the past 20 years，Xuanzang translated a total of seventy -five parts、1333 volumes of Buddhist scriptures，The huge number of its translations、Multiplying Quality，great bet365 live casino games contributions to the development of Chinese Buddhism。

Dunhuang Grottoes as a Silk Road Cultural Treasure，contains rich history、Archaeological、National、Language、Religious、Art and Scientific Information。For example，There are many murals drawn in the grotto according to the classic translated by Xuanzang: According to the change of the pharmacist's classics painted by the "Pharmacist Liuli Guang Rulai"、According to the day drawn by "Tianshi"、According to the eleven -sided Guanyin Scriptures drawn according to the "Eleven God Mantra Heart Sutra"、According to the "Inno -Silk Cato Mantra Heart Sutra", a non -empty silk cable Guanyin Scripture changes、According to "The Big Arahant Titani Midro, the Sixteen Luo Han Tu, etc.。These transients drawn from the classic translated by Xuanzang have appeared from the Tang Dynasty，and continue in the Tang Dynasty、Late Tang、Fifth Dynasties and the Caves built during the Song Dynasty are popular，It plays an important role in the continuation and development of Dunhuang Grottoes。

Except for changing painting，The Tang monk's scriptures that appeared in the Dunhuang Grottoes during the Xixia period were also considered a close relationship with Xuan Zang's scripture。Five Tang monks are stored in the Dunhuang Grottoes to take the scriptures，These 5 Tang monks are located in the caves built during the Yulin Grottoes and Dongqian Buddha Caves in the west of the Xixia period of the Xixia period.。Tang Seng takes the scripture map mainly by Tang Seng、Monkey Walker and Malaysia three composition element composition。In Dunhuang Grottoes，Tang Seng takes the scripture map is not bet365 Play online games an independent picture，Instead, it is used as a change in Guanyin of Shuiyue、Thousands of hands Qianyan Guanyin Change and the local appearance in Puxian Sutra，Among them, as part of Guanyin's disguise, there is a majority of the majority。For this situation，The academic community often attributes it to Xuanzang's Guanyin belief and what he happened when passing through Guizhou。Documents such as "Biography of the Three Tibetans of the Tang Temple of the Tang Dynasty" and "The Master of the Three Tibetan Master of the Tang Dynasty" and other documents，During the process of Xuanzang Westbound，When crossing the Yumen Pass and crossing Mohe Yanzhang in the danger of danger，I have read the name of Guanyin many times for care，It can be seen that Guanyin Bodhisattva is an important spiritual pillar on Xuanzang West Road，and Xuanzang also translated a number of Guanyin classic after returning from the return of the scriptures。

According to historical records，Images in the early Northern Song Dynasty about Xuanzang and its westward scriptures have begun to become popular，But the same image appeared in the Dunhuang Grottoes in the Xixia period。For this phenomenon，Some scholars have revived Buddhism from the end of the 10th century，New round of law and the background of the rise of the scriptures，It is believed that the Tang monks in the Dunhuang Grottoes should be interpreted in Buddhist exchanges in the Song Dynasty in junior high school.，Images convey the praise and respect of the monks who are on the Silk Road on the Silk Road。Actually，During the period from the beginning of the Song Dynasty to Xixia，The images of the foot monks appearing in the Dunhuang Grottoes bet365 live casino games are also considered to have a certain relationship with the story of Xuanzang Westbound.。The images of these walking foot monks may be a Chinese monk phase，or as a Hu Ren face，Wearing a square robe long clothes，Foot wearing grass abilities，Bulber bag，Carrying Sutra。The appearance of the visual image of the foot monk，It is related to the emergence of the scope of the early years of the Northern Song Dynasty，It is a batch of batch represented by Xuan Zang on the Silk Road to the east of the Silk Road to take the east of the Buddhist monks who scriptures the Fa.。

Master Jingkong once mentioned: "Fa -phase consciousness，What is the theory，is the basis of Buddhist teachings。"After the early Tang Dynasty，Study of consciousness is generally a reference and inheritance of Xuanzang's knowledge，It can be seen that Xuan Zang plays a very important role in the spread of consciousness and the establishment of consciousness.，And Xuan Zang's consciousness also spreads in the Buddhist world of Dunhuang。From the situation recorded by the Dunhuang Tibetan Sutra Literature，Monk who studies in Changan 学 学 旷 旷、Cheng En and others came to Dunhuang from Chang'an after the 8th century.，Continue to write、Elaboration and promoting the doctrine of consciousness。The Dunhuang Tibetan Sutra also preserves more than a hundred well -known classic "Yoga Land" and related documents，It can be seen that Xuan Zang and his ideology have a certain influence in Dunhuang。

May 1907，Stanyin saw the king Taoist for the first time in Mogao Grottoes。He uses the religious emotions of the king and the worship of Xuanzang，bet365 live casino games Describes the reliable records of Xuan Zang he knows and the customs of customs from India to China.，Finally, the King of Taoism allows him to enter the Tibetan Scripture Cave。Stan's first foreigner to enter the cave after being discovered by Tibetan Cave，and deceive more than 20 boxes of Tibetan Sutra Cultural Relics，This has also set off the following、Walner and other foreign explorers successively went to Dunhuang to steal the wave of Tibetan Cave Cultural Relics。

　　Xuanzang and Dunhuang Grottoes in the Silk Road Research Scene

The Silk Road is a bond between ancient China and the world，With the in -depth implementation of my country's "Belt and Road" initiative in recent years，History and culture of the Silk Road has become more and more valued by all walks of life。Under the Silk Road，Study on the relationship between Xuanzang and Dunhuang Grottoes，In fact, it can be extended to research between the relationship between Changan and Dunhuang。Xuanzang is an outstanding representative of Changan monks，and Changan is the starting point of the Silk Road，Dunhuang Grottoes are the crystallization of Dunhuang culture，and Dunhuang is an important node on the Silk Road。Due to the special geographical location on the Silk Road，Chang'an and Dunhuang except for the contact of material culture，There are also many intersections in spiritual culture。Tang Dynasty，Chang'an as a national Buddhist center and Dunhuang Buddhist community is closely interacting，Therefore, the newly translated classic、Newly created Classic Change or Popular Buddhist Thought，It can be passed to Dunhuang soon，and the Dunhuang bet365 best casino games Tibetan Sutra preserved a batch of Buddhist scriptures that are introduced directly from Chang'an，The close relationship between Chang'an and Dunhuang。Although no record of Xuanzang's existing historical materials in Dunhuang，But the murals in the Dunhuang Grottoes and the literature preserved in the Tibetan Scripture Cave tells us，Xuan Zang and the Central Plains Changan culture behind it have produced the creation of Dunhuang Grottoes that cannot be ignored。

Xuan Zang after returning from the scriptures，Try to translate the Buddhist scriptures for the rest of the life，Make a huge contribution to the development and spread of Chinese Buddhism，The "Datang Western Regions" written by it has also become a traffic route in the Tang Dynasty China and the Western Regions、Important records of local culture。Dunhuang Grottoes, as a record that preserved the uninterrupted cultural exchanges of the Silk Road in 1600 years，is the crystallization of the long -term exchange of Chinese civilization with various civilizations。It can be said，The two are not only an excellent cultural heritage of the Chinese nation，It is also an important part of the World Cultural Heritage。

Xuanzang and Dunhuang Grottoes and the relationship between Changan and Dunhuang extended by Dunhuang，is a topic worth exploring and research。Behind it carrying multiple ethnic groups on the ancient Silk Road、Thick history of cross -regional cultural exchanges，The study of this content is conducive to strengthening our understanding and communication of cultural exchanges and communication along the Silk Road。

　　(Author Unit: School of History and Culture, Shaanxi Normal University)