Since the late 1970s，With the continuous advancement of the global wave，A wave of traditional culture has emerged in various nations in the world。Contemporary New Confucianism is just taking advantage of this environment。They explain the cultural position and point of view of their Confucian standard in the global realm，More concerns about the topic of contemporary religion and civilization dialogue，Integrity in the Confucian tradition with the Confucian tradition, the Christian and other spiritual traditions in the Confucian tradition。

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Contemporary New Confucianism has continued the discussion of previous Confucian scholars on theoretical issues such as Chinese and Western cultural religion and the theoretical topics such as "internal transcendence" and "external transcendence"，Strive to promote the theoretical construction and practice of comparison between contemporary Confucian traditions and Christianity and cross -cultural dialogue，Show a more open spirit。Chengzhong and Britain focused on comparing the religious or "spiritual" characteristics of Chinese and Western culture。In his opinion，The religion of Western Christianity or Abraham belongs to the form of "external transcendence"，It is beyond the spirit of transcendence、Absolute "God" is the center。and Chinese Confucianism belongs to the form of "internal transcendence"，The transcendent spirit is centered on "heaven"。There is a difference in Christianity and Confucianism in terms of human nature and external redeemed theory and internal practice theory。Liu Shu first defines Christianity as "pure transcendence" or "external Bet365 lotto review transcendence"，Confucianism as "inner transcendence"。He thinks，Confucianism basically agrees with "transcendence" and "inner" that is penetrated，"Tao" and "Instrument" are not away，"Tao" is in the "device"，Belief is a "organic natural view"。Therefore，Confucian tradition believes that in shape and shape、There is no insurmountable gap between super nature and nature and even inside and outside。and Western Christian theology inherited the tradition of "external transcendence" in ancient Greece，Think of God as a "absolute existence" beyond all changes，Basically, it is basically a dual ideological mode that puts "transcendence" and "inner" into two 橛。In the Christian tradition，"Beyond" and "Inner"、"Super Nature" and "Nature"、"Heaven" and "Vulgar" are two very different and insurmountable fields。Confucian tradition and Christianity as two types of "transcendence"，There are major differences and sharp oppositions in some important areas。

Visible，Contemporary Confucianism in the discussion of the religious nature of Chinese and Western culture，Generally agrees with "transcendence" as the common feature of Chinese and Western culture，and "inner transcendence" and "external transcendence" as the theoretical logo defined by their ideological characteristics。At the same time，They tend to affirm and exert the spiritual characteristics and personality characteristics of the Confucian tradition。Du Weiming is inspired by the more religious teaching，Start reflection on Confucian religiousness。He thinks，From the general definition of religious definitions，Any ideology with vitality has its own religiousness。Confucianism has undoubtedly unique ultimate care，Therefore, a special form of spiritual tradition that reflects religious nature。Du Weiming believes that the spiritual characteristics of Confucianism are "internal transcendence"bet365 best casino games ，Both the spirit of "external transcendence" represented by the concept of God in the Western Jewish -Christianity is very different，It is also very different from the spirit and wisdom of philosophy represented by the "separation" of the Hindu Institute of Culture and even the Greek Culture.。The spiritual value represented by Confucianism is unique in axis civilization。He acknowledged that Confucianism was not a religion with a special organizational form in history，But it can indeed play the function of religion。Confucianism neither rejection of heaven，Not much tendency to conquer nature，It is reflected as a kind of inclusive humanistic spirit with the characteristics characterized by "heaven and man unity"。In his opinion，The religious nature of the humanistic spirit of Confucianism is displayed as the belief of "knowing the heart" with "knowing the sky" and "praise the heaven and earth,"，and even the value orientation of the ultimate care in the daily use of the humanity，Therefore, Confucianism can also be described as a "ethical religion"。In order to better understand the spirituality of Chinese and Western culture，Cheng Zhongying proposed to reinterpret the concept of religion。He pointed out，"Religion is a person's inner pair、Unlimited、The feelings and beliefs of transcendence，Therefore, it can be for the faith or spiritual belief of the soul "。He regards religion mainly as the ultimate pole of life、A kind of belief in the overall nature，Personal investment with self is invested in it。He thinks，All religions in the world have a two -character personality in spiritual roots，The pursuit of transcendence and the innovation of reality，Together with the transcendence and internal nature of faith。Religion is probably a God -based God with an ideal level of transcendence。Confucianism has developed the direction of innovating society and realizing bet365 live casino games self，Convert the objectized transcendence belief into a moral practice of self -realization。So，Confucianism can be regarded as a "super religious religion" or "humanistic、Ethical religion "。Cheng Zhongying focused on the comparative research of Chinese and Western interpretation and interpretation，Demonstrate the unique value and wisdom of Chinese philosophy。

　　Promote Confucian interpretation of interpretation and interpretation

Comparison of the religious nature of Chinese and Western culture，Contemporary New Confucianism has actually realized the commonality and specificity of Chinese and Western cultures，The relationship between the two。Liu Shuxian thinks，Chinese Confucian tradition and Western Christianity must be praying for transcendence，This is the same place between the two。But they recognize the direction of transcendence and tendency to surpass，But it is very different。He borrowed the theory of "reasoning" in traditional Chinese culture to interpret the transcendence of Chinese and Western cultures，and see the relationship between "inner transcendence" and "external transcendence" as "two lines"。In his opinion，Christian's "pure transcendence" and the "inner transcendence" of Confucianism represent two different transcendence and thought types，Each has its own advantages and deficiencies，Both parties should take advantage of the strengths，Learn from each other。He advocates，Confucianism can learn from Christianity，To improve your theoretical structure。Cheng Zhongying believes，"Inner transcendence" and "external transcendence" as two types of two cultures，It is not a relationship that is not completely opposed，Instead, it has its psychological universality and particularity。In his opinion，Christianity can be described as the ultimate religion，but contains moral connotation; Confucianism can be described as the ultimate moral，But the bet365 live casino games spirit of religion，There is a relationship between the mutual culvert between the two。He particularly emphasizes the spirit of Confucian "Zhongdao Sandy" or "Super Rong"，With fusion、Compatible with other religions、Available in culture，Therefore, in contemporary culture dialogue、In the process of fusion，It deserves its prominent intermediary、reconciliation。Du Weiming proposed，Confucianism must make creative response to the modernity of Western culture and the religious nature of Christianity，Only the possibility of "third development"。In a deeper sense，Confucian scholars need to universal the ultimate care of Confucianism with a global perspective，For the current dilemma and problems of all mankind，Claiming a solution and development path from the fundamental spirit of Confucianism。At the same time，In the era of globalization，Confucianism needs to have equal and reciprocal dialogue with the spiritual traditions around the world、Communication，and use this to draw fresh sources of wisdom and continuously enrich yourself，Then it shows the universality and uniqueness of its religious nature。

Obviously，Contemporary Confucian comparative research on Confucian traditions and Christianity，The views of the new Confucian rejection or derogation of Christianity with the early or early or early period，There is already a big difference，They tend to make a pair between China and the West、Comparison of two -way interpretation and interpretation。The change of this theoretical point of Confucian comparison，It will inevitably cause major breakthroughs and changes in the overall ideological and concepts。Actually，The "Middle West use theory" mode popular in modern new Confucianism ，The effectiveness of its theory is that it can be further explored。This theoretical model uses the theory and method of modernity in Western culture as a tool and bet365 best casino games means，to achieve or realize the theoretical goals of Confucian traditional modernization。But it ignored the subjectivity of Western culture，Taking awareness of Western modern culture，Attitude to Christianity with rejection or derogation。It can be said，This method of "teaching" and taking its "learning" for this kind of "teaching" for Western culture，It is likely to be just a kind of right measures to deal with the overall Western cultural challenge。Yan Fu was ridiculed in the early years as "Bull and Horse"，It is believed that it does not have self -confidence in theory。With the deepening of cultural exchanges and comparative research on Chinese and Western cultural，It is theoretically continuously questioned and breakthrough，It is not difficult to understand。Cheng Zhongying believes，Popular "Middle School is the body，Western Xue is useless "this set of theory that makes Western culture Chinese is not feasible，It is because it adopts a static analysis method to illustrate the physical relationship of Chinese and Western culture，Belongs that the scientific and technological rationality and institutional rationality in Western culture can be used as a rational transplantation of tools in Chinese culture。He pointed out，"We must re -three -dimensional and use it，The development of new physical use in the understanding and thinking of interactive use of Chinese and Western body。That is, the use of the body of Western culture combined with the body of Chinese culture to develop a process of interaction and complementing each other，Finally formed an organic overall，Create an inner new body usage。Of course this process contains a conversation with each other、Criticive and enrichful activities with each other。This new development overall activity is a process of integration of Chinese and Western culture。In this process of integration of Chinese and Western culture，This cultural tradition has bet365 Play online games gained a modern positioning。"Jackie Cher's theory，It can be described as a summary criticism of the popular "middle and west use theory" in the past century，also marks the establishment of a new theoretical paradigm，Complex understanding of the dynamic understanding of the use of Chinese and Western culture and its relationship with each other。

　　(This article is the National Social Science Fund's later funding project "Western God and Chinese Thought -Chinese Modern Intellectual Interpretation Model Study on Christianity" (18FZX063) phase results)

(The author is a professor at the School of Philosophy of Heilongjiang University)