Bet365 lotto review From the perspective of the history of the Diamond Sutra，"Diamond Sutra" in China The process of dissemination and injection in China，It reflects the more distinctive characteristics of Buddhist Chineseization。Specifically，Whether it is the choice of the "Diamond Sutra" solution version、Structure division，still explain style、Explanation direction，All show the inseparable relationship with the Chineseization of Buddhism。

The choice of the solution version of the Diamond Sutra and Sinicization of Buddhism。As early as the Tang Dynasty，The Diamond Sutra has formed six Chinese translation versions and the situation of the world。These six translations are: post -Qin Qiu Morosh translation (referred to as the Roche translation)、Yuan Wei Bodi -Timotical Set (referred to as a flow translation)、Translation of Chen Zhenya、Sui Dharma Duo Multi -translation (referred to as Duoduo)、Tang Xuanzang's translation and Tang Yi Jing translation。But looking at the history of the "Diamond Sutra"，Most notebooks choose the Roche translation as an injured object，The choice of the version of the Scripture version is inseparable from the development of Buddhism。

First，In the process of Chineseization, Buddhism selects the Diamond Sutra as the representative classic of the Prajna Sutra。Wish to know，The Diamond Sutra is not the earliest Prajna Classic introduced to China。Early Chinese translations of Prajna Classics include the Prajna Sutra of the Taoist Prajna ", Light Prajna Sutra and" Prajna Sutra "，They are the main classics of Prajna's "Six Family and Seven Sects"; later the new translated by Kumorosh、Small "Prajna Sutra"，Six hundred volumes of "Prajna Sutra" translated by Tang Xuanzang，All quality、Prajna classic with a complete system，But their spread and influence in the history of Chinese Buddhism is far less than that of the Diamond Sutra。The reason is，The Diamond Sutra adapts to the needs of Chinese Buddhism in many ways: First, the Diamond Sutra Wen Yuefeng，Siter in length，It is deeply loved by Chinese intellectuals; the second is the advocacy of the feudal rulers，Especially Tang Xuanzong Zeng Yuju's "Diamond Sutra" and awarded the world; the third is the "Diamond Sutra" after the Tang Dynasty，With the prevalence of Zen, push a weight bet365 Play online games for the Buddhist sectors。

Next，The development of Buddhism Sinicization has chosen the Rosh translation version as the solution version of the Diamond Sutra。Six Chinese translations in the "King Kong Sutra"，Although there is no Indian translation in the stream support、Shinjie、King Kong、Gongde Shi and other discovers' note，Good maintenance of contact with Indian Buddhism better，and the translation content of Xuanzang's translation is stronger，supplemented in the Roche translation "Three questions and one lack of one、Er Song Lack of One、Nine Metappe by Metaphors Three "Insurance，Dan Rosh's translation is better in translation style，Its simplicity, easy reading and endless language expression，More in line with Chinese Buddhism pursuit of simplicity、Pay attention to the development trend of the heart。From the Note of the "Diamond Sutra" circulated，Except individual individual，Most of them use the Roche translation as a solution to the background，Especially Tang Zongmi, who has a greater influence in the history of the Diamond Sutra, "The Essentials of the Diamond Sutra"、Smart Suma "The Diamond Sutra" and Ming Chengzu Zhu Xi "The King Kong Scripture Collection" are clearly clearly interpreted by Roche。This indicates that there is an influence between the history of the "Diamond Sutra" and the development of the Chineseization of Buddhism、The relationship promoted with each other。

The structural division of the Diamond Sutra and the Chineseization of Buddhism。The structure division of the Diamond Sutra，Originally there were "two -point method" and "Twelve Branches" ("Diamond Division")，and "Eighteen Lives" ("No theory")、"Twenty -seven Suspects" ("The Lunaries of the World")，But the local injection of the Diamond Sutra finally chose the "three -point method" and "thirty -two points" as a pass mode divided by the Diamond Sutra。

The structural division of the Diamond Sutra was first seen in the "two -point method" in "The theory of the World"，The basis of its division is "two weeks of the statement" in the scriptures。"Vajrayana" is the interpretation and play of "The theory of the world"，Among them, "Twelve Branches" were proposed，That is the twelve -point structure division。"Twelve points" made the scriptures first、authentic score、Division of three points in circulation，Then divide it in the authentic score，A total of "twelve points"。Chen Zhenya of the Southern Dynasty simplified the "twelve points" to "six points"，He is dividing in order、Distribution points，Divide the authentic bet365 best casino games division into four points，Total "six points"。"Twelve points" and "Six points" have been questioned and criticized by Jizhai，The reason is to wear a chisel and attachment，Not conducive to the understanding of the scriptures。He advocated the use of the "three -point method" of Middle -earth at that time，、authentic score、Circulation points to solve the scriptures，and make a subdivision of three points，Divide the order and preface in the sequential division，Divide the Buddha in the circulation division, say exactly the score and joy to pursue points，Something of the first week and the second week in the authentic score。The "three -point method" used by Jizang is the first place of the East Jin Dao An，Later, it developed into a Chinese interpretation of the Buddhist scriptures。Ji Zang uses the "three -point method" to explain the "Diamond Sutra" that is in line with the habit of the Chinese people's solution，"Two -point Method" of "The theory of the World"，Realized the localization steering explained by the Diamond Sutra，Impact is far -reaching。

During the spread of the Diamond Sutra，The most common division of the scripture structure is the "thirty -two points method"。"Thirty -two points" is said to be the first of Liang Zhaoming，After the Tang Dynasty, it often circulates with the scriptures of the Diamond Sutra。Bet365 lotto review From the perspective of solving the classics，"Thirty -two points" and the "Seven -righteous Sentence Eighteen Residence" in India's "No theory" and the "twenty -seventh doubt" theory of the world's relatives are more similar，Focus on the segmented summary of scriptures。Liao Ren Tongli will be "thirty -two points" and "eighteen lives" and "twenty -seven suspicions"，He said: "Thirty -two points full，Eighteenth live circle，Twenty -seven suspects。"(" King Kongli ") The Qing Dynasty Xu Fa said:" Zhaoming thirty -two points，Four words each，Also like a heavenly (that is, the family) bid for twenty -seven suspicions。"From the perspective of the" Diamond Sutra "solve the history，"Eighteen Lives" and "Twenty -seven Suspices" says from India，Since the introduction of China，But due to the differences in China and India culture，"Eighteen Destinations" and "Twenty -seven Suspects" are often just as a reference for scholars to explain the scriptures，Not the mainstream of structural division，On the contrary, "Thirty -two points" becomes the mainstream with the circulation of the Diamond Sutra。The Sinicization of "Thirty -two Division" is a major Bet365 lotto review innovation that Chinese scholars have subdivided the "Diamond Sutra" structure in addition to the "three -point method"。

The Explanation of the Diamond Sutra and the Chineseization of Buddhism。The Diamond Sutra chose simplified and conveniently in terms of explanation style: one is a simplicity of the Scriptures represented by Zen; the other is Hua Yanzong、Convenient Scriptures represented by Tiantai Sect, etc.。

Zen Jie "Diamond Sutra" is a trend among the "Diamond Sutra" after the Song Dynasty。Existing Ming Chengzu Zhu Xi wrote "The King Kong Sutra Collection" (hereinafter referred to as "Ji Note") is the most common "Diamond Sutra" annotation，The source of its source is the Southern Song Yang Gui of the Southern Song Dynasty, "The Seventeenth Family Repeated King Kong Sutra"。"Collection Notes" brings together 53 comments since the Eastern Jin Dynasty，Its purpose is "Bright Heart Seeing"。"Collection Notes" does not pursue a scientific judgment for analysis，Do not pay attention to the basis of Indian annotations，Instead of advocating informal text，Epiphany，Following Zen Pursuit of Simple Style。Note of the Diamond Sutra after the Ming Dynasty，Ruzong 泐、Rudo "Diamond Sutra Note"、Zeng Fengyi's "King Kong Sutra" and other attached importance to the "Diamond Sutra" from the Zen Zen position，Fusion of Zen religion、Huitong Confucian Buddha，Give full play to the simple style of Zen beyond the name。

Another style of the Diamond Sutra is convenient for convenience。In the process of explaining Sinicization of the Diamond Sutra，Taixian's teaching gate pays more attention，Through detailed scientific judgment sparse、layer of layer of silk and cocoon to explain the scriptures。Tang Zongmi's "King Kong Sutra The Realm Essentials" merged Indian Life、No、The three theories of merit and the three theories of merit and the popular "Qinglong Shu", "Da Yun Shu", "Shengsheng", "Dust Wai Shu" and many other notes，Try to Jiqi，Represents the highest achievement in the history of Xianzhi in the history of the Diamond Sutra。"The Election of Relators" is divided into scriptures with the "27 suspects" of the world，and both and "No theory" and "Merit Delicate"，Indian annotation of the Diamond Sutra，At the same time, it also takes into account the Chinese Buddhist Confucian Confucian and Buddhist Association、The characteristics of the consistent teachings，Make the obscure Indian annotations gradually accepted by the Chinese，Expressing the style of the first scholar to solve the scriptures。bet365 Play online games Near the "Diamond Lecture" by Jiang Weinong，is a work of the Encyclopedia "Diamond Sutra"。"Lecture" uses the Tiantai Zhiyu science method，Cong name、Body、Zong、Use、Five -way faculty explained the problem of the "Diamond Sutra";，In order of sequential points、authentic score、Traditional judgment method of circulation score，Decomposition of the scriptures and senses，Detailed relief，To analyze in text analysis and finally realize the reality。Jiang's convenient way to teach the door "debitly enlightenment"，Simplified ways to solve the scriptures are very different。Jiang's religious light Zen attitude is clear，He criticized "" Fifty -Three Note "and so on，Refutation of miscellaneous，Not enough view "(" Diamond Scripture ")，It can also reflect its emphasis on the convenience of the teaching door。

The interpretation direction of the Diamond Sutra and the Chineseization of Buddhism。The general direction of the Diamond Sutra is Sinicization。The Sinicization explained by the Diamond Sutra is a microcosm of the development of Buddhism in Buddhism，It is also a inevitable result in the development of Buddhism。

First，The Sinicization of the Diamond Sutra manifests it as a teachings Shunshi、Believe in folkization and localization。In the history of the Diamond Sutra，Tiantai Zhiyi sentenced the Diamond Sutra as the "Tong Education" that cannot be righteous (the "Diamond Scripture Lecture"); Scriptures); and Jiangwei Nong clearly determines that this scripture is "the teaching method of the Yuan Dynasty"，Give it the whole function from entry to liberation。This kind of different discrimination from the "Diamond Sutra" to "righteousness" to "righteousness"，Reflected the phenomenon of the smooth time of the teachings in the history of the "Diamond Sutra"。

From the Tang Dynasty to the Ming and Qing dynasties，Accompanied by the "Diamond Sutra" to solve the development of the classics，There are many "Diamond Sutra" "Holders" and circulate with the Diamond Sutra，Recitation、Copy、Explain "Diamond Sutra" for others，can accumulate merit，can also be used to cultivate your body and mind，Make the "Diamond Sutra" belief with a strong folk belief color。In the middle of the upper -level intellectuals，The interpretation of the Diamond Sutra has also changed Indian Buddhism's heavy logic derivation、Abstract and obscure style，Actively integrate Confucianism and Taoism，Make the Diamond Sutra produced localized characteristics in the interpretation of righteousness。Test the history of the "Diamond Sutra"，With Zongmi's "Reading Essentials"、Zhu Xi's "King Kong Sutra bet365 best casino games Collection"、Zhixu's "King Kong Sutra Breaking the Empty Theory" and other interpretations，Both are biased towards physical thoughts such as "emptiness" and "Buddha" and "Rulai Tibetan"，Election "empty"，Let the "Diamond Sutra" explain in China，from emphasizing "the origin of the origin" gradually shifting to "Buddhism real"，So the Diamond Sutra transforms from the Sutra of the Sutra to the Scripture。In this process，The explanation of the Diamond Sutra is completely localized in terms of justice。

Next，The Sinicization explained by the Diamond Sutra does not exclude the original Indian original，Returning to the original Indian class is a means to promote Sinicization。During the sparse process of the Diamond Sutra，The most influential annotations of the Diamond Sutra in India have been translated into Chinese，Yuan Wei Bodhica's flowing support first translated "The theory of the world" and "King Kong Xian"，Sui Dama Duo translated "No theory"，Tang Yijing translated "The theory of the World"，Tang Da Po Yan Luo also translated "Merit Demonstration"。As early as the Sui and Tang dynasties，The Note of the Diamond Sutra of the Tiantai Zhiyu and Jiaxiangji Tibet began to pay attention to Indian annotations，To Tang Zongmi's "The Essentials of Sluthery" is more completely integrated with "The theory of the world", "No theory", and "Merit and Merit"，Further to the Ming Dynasty Zhu Xi's "King Kong Scripture Collection" widely quoted "King Kongxian theory"，and a large number of Ming and Qing Note for the admiration of "eighteen lives" and "twenty -seven suspects"，You can see the impact of Indian annotations on China's solution to Chinese menstruation。Even in the nearby Jiangwei Nong's "Vajrayana Lecture" and Ding Fubao's "Diamond Sutra Note", they will still return to Indian annotation，Especially "The theory of the World", "No theory" and "Merit Delicate" three theories。This illustrates the Chineseization of Buddhism，Never separated from the original India，On the other hand, the return of the original Code promoted the Sinicization development explained by the Diamond Sutra。Bet365 lotto review From the perspective of the spirit of the Diamond Sutra，Indian annotation attaches importance to "living" and "doubt"，That is the Kung Fu of "Living" and "Discipline"，and China's "Diamond Sutra" explains "clear heart"，It is the Indian Buddhist spirit that inherited from "disconnection" to "resident"，Then develop the Chinese Buddhist spirit of "no life" in Zen。

Sinicization of Buddhism is after the introduction of Indian Buddhism，After a series of cultural choices, the process of gradually realizing localization。Bet365 lotto review From the perspective of the solution history of the Diamond Sutra，Chinese Buddhism finally chose the Diamond Sutra as the classic of the Prajna Sutra，In the solution version, the Rosh translation is selected as a base book; in terms of structural division, the "three -point method" and "thirty -two points method" are the mainstream; in the interpretation style And the convenient style represented by Taixianzong; in the explanation direction, the trend of sinicization and returning to the original Indian scripture in parallel，The various choices and trends in the interpretation of the Diamond Sutra reflect the response of Buddhism's interpretation of the Sinicization of Buddhism，It is also a concrete manifestation of Buddhism's Chineseization into the explanation of Buddhism.。

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(Author Unit: College of Marxism College of Chang'an University)