From three generations to three generations，It is a major change in ancient and modern in Chinese ideological civilization，Its core is from "Treatment of One" to "Treatment of Two"。In the context of "Treatment of One"，Because of the Holy、Wang has not differentiated，Therefore, there is no problem with the inner sanctuary king。"Internal and Outside King" is under the situation of "Treatment of Two"，A structured method of governing and teaching that has differentiated industry。

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"Treatment of one" means that the governance of education has not yet been differentiated，Officials and Teachers、Education 1，To teach for politics，The king and their families are not only monopolized with the rule of rule，and monopoly education，This makes the king itself have virtue from destiny，Holy aura from God。The result of "Treatment of the Two" changes is，Emperors with three generations or above are no longer，Due to the "deification of rule"，The king is degraded as "King of the King" and "Emperor One Jue"，The ruler becomes a secular "human jue" in the political society，instead of being a "Tianjue" with deity。"Treatment of Two" means that the division of education is divided into two major areas，The King and the Saint constituted their main body，The king belongs to the specific society with "the jue" or the social "status"，and have to face the transfer of power to govern and the replacement of the dynasty。The sage as the responsibility of the religion，In the specific society of its biological life，Perhaps it is just the "little man" on the human jue，But at the same time he is the "adult" on Tianjue; Bet365 lotto review and，After the end of its life，The sage starts to divest into the contact with the specific society，The transcendent character and glory that cannot belong to the specific society will be released; the sage is not born as a saint，Instead, becoming a saint in the process of being continuously holy，The sage is transformed into a division of Best、Human Lun to，is the manifestation of the most possibility of human nature，I am alive with my own life、Visual and hearing words are human beings。Differential of the Holy King，Corresponding to "Saints" and "King's Deluction"，As a result，Individuals can choose to confirm their own survival significance in different fields。

The appearance of the saints of the religion itself is a breakthrough in the order structure of "treating one"，He liberated virtue from the monopoly of the king and his family，Breaking the monopoly of the emperors of the three generations and above，Make it all the personal person。So，Everyone can do my best way、Know the sky in an intellectual way，so that the heavens become the basis for everyone to seek the truth of survival。Strict sense，The unification of the emperors above the three generations is different from the saints below the three generations，When people use "Holy" to modify the emperor，In fact, the results of the saints who are standing below the three generations have digested the results of the emperor with more than three generations。Because the symbol of the Holy Symbol has meaning from the "intelligence" of more than three generations, the meaning of "cleverness", "spirituality" and "morality" below three generations，Along with the historical process of "Treatment of Two"。This，Based on the digestion of the unification of the emperor in the sage，Its core is to deal with the unification of the emperor in the unity of the saints，This makes Bet365 lotto review the emperor's unification into the front guide of the sage，and the sage's unification is the home of the emperor's unification。Such a "emperor" and "king" into the "unification of the sage" is not the order of power，but spiritual order，This forms a continuous culture in history and tradition，Not based on a generation of politics。It is based on the treatment of the unification of the emperor above the three generations of saints，Founded the foundation of the unification of enlightenment，This is the "Sven" built by a spiritual inheritance in history，The main body in the spiritual field can participate in order in the way of "Sven"。

　　Two unifications of structural education inside and outside:The essence of the sanctuary king

"Taoism is the world crack" formed by the two unifications formed by religion，The main body of the king and saints who belong to the specific society and the saints who belong to the heavens rather than the specific society。But what is the relationship between these two systems? This is actually a substantial problem related to the Word of the Internal and Foreign King。In "Zhuangzi · World"，This problem is still extremely clear。With Song Ruru，and even modern Liang Qichao、Xiong Shili、Feng Youlan、Tang Yijie and others constantly emphasized the importance of "internal and outer kings"，It seems to be the essential characteristics of the Chinese cultural spirit。But in specific understanding，Liang Qichao、The understanding since Feng Youlan has been greatly influenced by Plato's thoughts of the "King of the Philosopher"，So there is a morality. As for the sage, you can become the understanding of the king。This understanding has great influence，It is a question of moral conditions that are cited to the king -who can be eligible for rule? The answer is: with the virtue of saints。

But，As long as you consider the structural transformation of "Treatment of One" to "Treatment of Two"，bet365 best casino games I will find it，The sage becomes the king，or the king becomes a saint，In any specific society below the three generations, it is no longer possible。"Book of Rites · The Golden Mean" mentioned，As a retrospective observation of the emperor over three generations，Of course, it can be established -the rationality of this establishment can only be in a limited sense，Digestion of the emperor by the sage's unification。But，Once it is applied to three generations below，Will encounter another situation: where the Confucius herself is constantly being holy，Dade is no longer possible，What about ordinary people? Confucius himself has a Saint -Germany and has no great throne，It's like the death of Socrates in Greek thought to bear the position of the hub type，It substantially portrayed a watershed，Both sides of this watershed。Further say it further，Orderization of specific society，If you count on the kind of "Holy King" with more than three generations with the spirit and power,，It is tantamount to delivering the possibility of order to the forever waiting for the future。This idea is actually the Macasia complex that is constantly being strengthened in Hebrew culture，It is motivated by escapus from specific society。

Comparison of comparison，Chinese Thought faces the facts of "Treatment of Two" below the three generations，Not escaping from the specific society radiated by the governance，Turn to the inner order of Heavenly Kingdom，Instead of paying attention to the differentiation of the humanitarian field and its re -connection。Educational field corresponding to "Holy"，The political field corresponds to "King"; the way of "Holy" is in "Dan Lun"，That is to fully realize the possibility of human being，It focuses on the improvement of human nature;，That is the system that can be followed by the behavior of human behavior，It gives bet365 Play online games the minimum rules of the public's public activities and the objective system established from this。"Holy" and "King" is the difference between: on the one hand，The path of "Holy" is improved、guided，The way of "Wang" is restricted、Defense，The former focuses on the upward route of human nature，The latter is the base of human nature。On the other hand，The way of the king is from the outside，Convert the internal mind by affecting the external behavior of people，The way of Holy is from the inside out，Translates the external behavior of human nature by improving human nature。Chinese thought is very concerned about the differentiation of the two unifications of the governance，The real problem is not the re -integration after differentiation，How to establish a parallelism after differentiation、Auxiliary relationship。

"Holy" and "King" are essentially the main body of the two unifications of "teaching" and "governance"，Therefore, the holy king is actually talking about "teaching" and "governing"。"Internal and Outside King" expresses "Governance" ("King")、"Teaching" ("Saint") The relationship between the two major fields of major fields，​​This is to use "inner" and "outside" to structure "teach" and "governance": "Holy" as "inner"，"King" as "Outside"，"Inner" and "Outside" itself can be understood as "table" and "inside" relationship，"Teaching" as "Li"，Taking "Governance" as "Table"。"Internal and Outside King" indicates the political community composed of a specific society，Can't just be based on the dominant relationship between dominance and obedience，Otherwise, naked power and their will，It will be the eternal theme of the political community，but must be based on enlightenment。Right rule，It must be established as the path of enlightenment of accomplishment personality;，The king who requires the rule must respect the sage'bet365 best casino games s unification，and introduce it into the self -shaped of the political community。This will embed the specific society dominated by the rule of the rule.，The so -called "Sven" inheritance，Therefore, the political community is promoted from the current specific social transformation to the composition of the historical and cultural universe，It has historical depth of history and the thickness of civilization with the "Sven" dominated by carrier education。

Answer the question of governance relationship with "internal and outer kings"，Show the concept of Chinese civilization on civilization theory。It essentially points to the "Book of Rites · University" "From the Tianzi to the Lord，One is all with self -cultivation "，regarding the political community as a "university" that people can grow in it，or like Liang Shumi，The country understood by Chinese thought is a university in the ultimate sense。The concept of "learning" explained by Qian Mu，This is closely related to this ideal of Chinese culture。Therefore，"Internal and Outside King" represents the ultimate answer to Chinese thought on religion.。"Book of Rites · Xue Ji" said, "Founding the Kingdom of the State，Teaching as first "，is the manifestation of this answer。Structure and religion inside and inside，Different from the three forms of Western education structure summarized by Rudolf Karl Bultmann of Protestant Education: Political and Education Integration、Political and Education Agreement、Political and Education Agreement。From the perspective of Chinese context，Union or not is more than three generations or more，Separation is the situation below three generations，Agreement is a differentiated relationship between the two。Internal and outer kings are the way to build a relationship between the two after the separation of education，But this internal and bet365 live casino games external structure is different from the politics and education agreement。Because in the agreement，Education may be equal or parallel relationship，and in the sanctuary king，Education has a basic location。

　(The author is the Chinese Institute of Modern Ideological and Culture and Philosophy at the East China Normal University)