The main participants of "Yongzhen innovation"，Liu Yuxi had a very high political enthusiasm in the early years。His long -term derogatory experience and indomitable fighting show showing stubborn stubbornness、Mighty and Unyielding Personal Image。but but，This is not the whole image of Liu Yuxi，The records of Zen Lin Literature also give him a very different spiritual appearance。Centered on Liu Yuxi's two "Xuandu View Poems" as the center，Examine its distribution in Zen forest，You can better understand the image of Liu Yuxi in the eyes of Zen monks，and further deepen the understanding of the "Liu Lang" image in Chinese literature。

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In the innovation movement of the first year of Yongzhen (805),，Liu Yuxi is degraded to Langzhou Sima，and spent ten years of derogatory career。yuan and ten years (815)，He returned to Beijing in Fengyu，But I was degraded soon，And as Lianzhou、夔、History of assassination of Hezhou and other places，It was not until the second year of the Dahe (828) that he returned to the Beijing Master again。Liu Yuxi went to Xuandu to watch and play during the two times when Liu Yuxi returned to Beijing，Two seven must -have。"Yuanhe Ten Years from Langzhou to Beijing Opera to Watch the Gentlemen of the Flowers": "Zi Mo Hongchen comes，No one looks at the flower back。Xuandu Guanli Tao Qianshu，Full of Liu Lang to plant。"" View of Xuandu ":" Hundred acres of atrium and half a moss，Peach Blossom Clean Caima Bloom。Where is the peach Taoist? Liu Lang here again。"The first three sentences of the first poem describes the lively scene of Chang'an to see flowers and thousands of peach trees in Xuandu Guan，The last sentence explains that these peach trees are newly planted after being degraded from Beijing。The first two sentences of the second poem are said to have seen the peach trees in the past.，So far only Rabbit Aoi、bet365 best casino games Swaying in the oat style; the latter two sentences lament that the peach priests do not know where they return，Liu Lang, who appreciates flowers, came again。The speaker often thinks，These two poems use "Xuandu View" as the court、Twist of "breeding Tao Tao" as the power to combat the innovation movement，Two round rounds，Shi Shi Yi，Nobles have already don’t know where to go，But "Liu Lang" came again，So as to show stubborn stubborn、The spirit of perseverance。

Actually，"Liu Lang" image in Chinese classical poetry，There are many refers to the objects。For example, Li He's "Golden Copper Fairy Victims Han Song" called "Maoling Liu Lang Qiufengke，Night Hear Horse Horseless "，Refers to Emperor Hanwu Liu Che; Lu Wen's "Liu Langpu slogan" said, "Who will be a girl light world，Want to change Liu Lang Ding's heart "，refers to Emperor Zhao Lie Liu Bei。Liu Yuxi claims to be "Liu Lang"，At that time, it was recognized by friends Bai Juyi，Ru Bai's "Remove Dreams in Drunk" said "Liu Lang and Liu Lang Mo first，Sugai Su Ting separated clouds and water "，"Recalling the Old Tour" said "Lai Lai Liu Lang Xie Yin Yong，Return to the Rivers and Mountains "。Following it behind，"Liu Lang" refers to more than 50 scholars in the Song Dynasty that Liu Yuxi entered the poem。"Liu Lang" in these poems，Roughly presenting two images。One is the old but strong。Liu Yuxi has been degraded for 23 years，Returning back to Huajia again。Song people keenly noticed this，and portray the image from the word "old"，For example, Su Shi's "Second Rhyme Yang Gongji Boins Mei Blossom" said, "Now the old frost root is，You can see Liu Lang alone "。Poems are called Liu Lang, although old，Frosting root is still，Old and Mijian，孑孑 Come again。The second is sadness。Su Shi "Liu Lang Poems": "White Hair Liu Lang means self -sorrow，Momoyama is still desired。What happened in my life，Leave the poem of Xuandu。"Su Shi called his life drifting，Old and self -sorrow。In addition，The Song people also transferred the behavior of Taoist peaches to Liu Yuxi，Therefore, the image of "planting peach Liu bet365 Play online games Lang"，Ru Wang Shipeng's "Yifu Xu Gifts Ding Zicai Mei Mei" called "Liu Lang does not have a solo peach blossom，Waxing soft fragrance is more "。To sum up，Whether it is stubborn or sad，"Liu Lang" in worldly literature does not have obvious meditation meaning。

　　The Zen forest of Xuandu Guanshi

Zen monks since the Song Dynasty are very familiar with "Xuandu View Poems"，and use more in poetry creation，Ru Yuan Monte Yuejiang Zhengyin "Vulgar nephew LiuPlease "said" Liu Lang Guanli Tao Qianshu，Several degrees of flowers in spring to spring "(" Yuejiang Monk Quotations "Volume 3)，Qing Monk Xiu Ruqian "Xuandu Guan" has "the shape of Xuandu of the year，Guanli Qian Tao Tree is no longer "(" The Life of the Sky "Volume 12), etc.。Not only that，They also apply "Xuandu Poems" to the specific Dharma instructions。

First，Zen forest in the first two sentences of "Xuandu View Poems"。Ming Monk has borrowed the poem when he came to the hall without the same as the election: "When I live in everything，Can't afford delusion。Danggui and Genba in the middle of the month，Underwater mud cow swelled nose。Yu all delusions，No knowing。Ban in the red dust pile，Bailang Beach's Head Sprinkle。Live in Deluctity，No knowing。Burning of the moon fire without shadow trees，Sanchun people sang Caizheng song。Yu Wuzhi，Not arguing。Flower Corolla，Not artificially created。Zhu Kunzhong ... Straight Rao is not born in Zen religion，More notice Zen education is going up。Tao: Is it a lifetime? Xuandu Guanli Tao Qianshu，Full of Liu Lang to plant。"" ("Master of Non -Other Zen Master" Volume 6) The disciples of the Cao Dongzong Wu Minghui Sutra，His French can be divided into two parts in the front and back，In the previous part, the four verses in the "Yuanjue Sutra" and the four -united verse were crossed。Scriptures mean，Don't raise delusions at any time or deliberately extinguish delusion，Living in a delusional state does not know if you do n’t know it or discern the truth; the four -united verse is all contrary to the delusional delusions of common sense，Therefore, it can make the audience raising the effect of suspects。The second half bet365 Play online games is described on the side of the first righteousness of the Zen Gate in the "not holding the ends".，Then use Liu Yuxi's verses to ask "Zen Gate up" and answer themselves。Zen clan claims to be legendary，There is no respect for the Buddhist scriptures and Buddhas，Even there are often words and deeds that Buddhas scold their ancestors，The so -called "upward things" also have no lack of liberation of Buddhism、The meaning of law binding。So，If "Xuandu Viewing Tao Qianshu" is regarded as a way to watch，So "Liu Lang went to plant" also has the super Buddha's ancestor、Further meaning。

Next，The second sentence of the second sentence of "Xuandu Guan Poem" in the second sentence of Zen forest。According to the "Five Lantern Books", the record of Master Matsuni Master: "Q:‘ Shizun did not leave the pocket rate，Du people have finished，Unprepared fetal fetus，Du people have finished。Why are all beings full of dust brakes? ‘The teacher said:‘ Peach Blossom Clean Cuishay。'"The monks who asked here as asked here，Before the birth of Shizun, he has spent all beings，Why there are still many beings in the world existing。If the concept of Buddhism is based,，The rationality of this paradox question lies in，Buddhism advocates that there is no one in the space from him，Proposal does not leave when you think about it and have no time to go.，As Yuanwu Keqin said, "The palace pocket rate，Digital birth; always consistent，Nothing to Come "(" Zen Zen Poly Lianjiazhu General Collection "Volume 2)。Therefore，Tongzong Zen Master answered Liu Yuxi's poems，It can also have a diversified understanding: one，Paradox Question should be answered in the words of non -righteousness，Jump out of the questioning logic side is a living sentence、Not being concealed;，This poem can be regarded as a metaphor of the meaning of the same meaning，Series from positive response to the concept of Buddhist time。

"Xuan Du Guan Poetry" has received widespread attention from Zen forest，Although it is inseparable from its popularity，But there is no contact with the Buddhist thinking contained in the poem bet365 Play online games itself。Qing people Wu Qiao once said: "Poet words，Similar to Zen family words。The Zen family asked: ‘How is it a Buddha? ‘Non -ask Buddha，Exploring its enlightenment。Three -body and four wisdom pairs，It is said to Han Lu Xun Rabbit，Eating a stick with points。Yunmen pair said: ‘dry shit。’Writer language also。Liu Yuxi's "Xuandu View" two poems，It is a writer ... Yuxi Poems，Previous people said to break，Seeers are easy to know。Non -mentioned those who break，When I want to ask for this，Non -concealment。"(" Poetry of the Furnace "Volume 1) The so -called" writer language "，On the one hand, it refers to the first two non -positive self -answers，and on the other hand，The semantic turning of the "3+1" structure in these two quatrains，It is also more likely to produce the feeling of the shaped flowers，This can meet the needs of Zen master's statement。

　　Zen meaning of Liu Lang's image

If you say，Direct borrowing at the level of the poem brings a new interpretation space for "Xuandu View Poems"，So use Liu Yuxi to You Xuandu as a allusion，The image of "Liu Lang" is given the image of the new Zen scholarship。

First，Zen creation of "planting Tao Liu Lang"。Yuan Monk Lin Quan Conglun's "Language Language" in the "Lingyun Peach Blossom" public case said: "Liu Langzhu，Jieye Lianfang; when the Queen Mother picks it，Receive results。No idle to enjoy，Is it a way to return the family? "(" Empty Valley Collection "Volume 1) Lingyun Zhiqin is a Baizhang Huaihai and then passed on disciples，The public case he sees the peach blossom is extremely famous，For example, Huang Tingjian's "Title King Jushi Painted Peach Apricot Flower" said "Ling Yun smiled and saw peach blossoms，Beginning home for thirty years。After the spring breeze and spring rain，Random flows with flowing water to the end of the world "，Fang Xinyu's "Dharma Temple" says "Golden Big Turbus Rate Sky，Zeng fried Xizi Test Xinquan。No one questioned the waste house in the wasteland，Peach blossoms outside the door are Zen "。The former uses peach blossom metaphors，Once you see your nature，Nature Ren Bet365 app download Yun Fou、Liberated everywhere; the latter says that although the temple becomes a wasteland waste house、No one asked，But the peach blossom outside the door is still、Zen heart is not lost。can be considered，The "Peach Blossom" here is not only an opportunity to enlightenment，Even becoming norm for native and self -nature。From this point of view，From the Zen Master Lun, "Liu Lang planting peach" was introduced into the "Lingyun Peach Blossom" public case，The so -called "free to play，Just return home "also allows the behavior of" planting peach "to bring the meaning of studying the Dharma。

2，Zen interpretation of "Return -Come"。Liu Yuxi was degraded twice，Time of the twists and turns of "Degrading -Return -Return -Degrading -Come again"，This experience in Liu Yuxi's poems present as "Shi Shi Zhijian" personality charm。But，Zenlin's understanding is different，As a Ming monk enters Ruibai, it is praised by Ruibai as "no matter how good the law is available."，Yunshui will make dojos in the future。倏 stepping on the bottom month of the pond，No way to give Liu Lang。"(" The Quotations of Master Ruibai "Volume 9) This public case comes from the Diamond Sutra，Sudi Bodhi believes that Rulai has not won the Lantern Buddha, Aya Doro San Bo San Bodhica，In fact, it is to explain that the nature of the law is empty、No income。Song Gu of Master Ruibai Zen has shaped a far away、Find the "Liu Lang" image of the Dharma，His return is no longer because of being degraded but for the true meaning of the Dharma，Therefore, it is said that it can be obtained without a method of enlightenment。is，Degrated trip becomes a trip to the Dharma。If the monk is not as good as the monk, "Yu Xi is coming，A spring dream; Lingyun is still，Still heart empty ... Wild Misimi Junyuan Mide，Former reason or want to be Liu Lang。"" ("That is the non -Zen Master" Volume 18) He thought of Liu Yuxi and Lingyun Master by Yishu Cherry Flower，I even think that this tree flower is the incarnation of Liu Lang。In fact，The so -called "Yuxi is coming" has been widely used，Master Sanyi, a monk, once said: "The sages bet365 best casino games of the sages eternal Hongji，To Xiaobao Road for the Esthon。Come off or secret public，Fuck three clouds: I will not leave here，Volkswagen must recognize Liu Lang Qiandu。"(" San Yi's Calligraphy Quotations "Volume 4) can be seen，Liu Lang's Qian Du is the same as that of the secret public，All have the meaning of reincarnation of monks。Zen Lin often has the saying of "predecessor" and "come again"，The objects described are mostly Buddhas、Bodhisattva or previous generations of monks such as Ma Zu Road、Wuzu Shijie, etc.，Master Yue Zen is compared with Liu Lang again，Further Zenization of its image。Later generations of Zen Lin from the perspective of "returning -come again" re -constructed Liu Yuxi's image，Let his derogation has the meaning of seeking Dharma，His again also brings the color of "heart empty is not rich for wealth"。

　　(Author Unit: School of Literature, South China Normal University; School of Changxin International Art of Yunnan University)