■bet365 apuestas Information picture

Chapter 2 of "Laozi" "Tao Jing" says: "Everyone in the world knows that beauty is beautiful，This evil has already；Everyone knows that bet365 apuestas is bet365 apuestas，This is not bet365 apuestas enough。Therefore, existence and non-existence arise together，Difficulty and ease go hand in hand，Long and short are different，The superior and the inferior are in conflict with each other，harmony of sound and sound，Follow each other。This is what a saint does in doing nothing，Teaching things without words。Everything is done without hesitation，Born without being，Doing it without relying on it，Successful success。Husband is not here，That’s why I won’t go。”This text，“Many people in recent times echo the idea of ​​‘dialectical’，Thus, the ‘beauty’ and ‘evil’ (ugliness) discussed in a specific context、‘bet365 apuestas’ and ‘ungood’ (evil) boil down to an almost overstated ‘unity of opposites’，May not be in line with its original intention”。Even，As a result, the theme of the chapter was downplayed or even ignored，Results in the entire chapter，Especially the interpretation of the first sentence is seriously biased。

　　Use analogies to bet365 apuestas opposition

Obviously，The topic sentence of this chapter is "The saint does nothing"，Teaching things without words”。The so-called presence or absence、Opposite concepts such as difficulty and ease，It’s just an example and analogy used for the convenience of discussion。Huang Kejian said: "As long as it is related to Chapter 20 of "Laozi" "Wei Yuhe"，its phase-removing geometry？Beauty and Evil，How different they are from each other’ and examine their interest carefully，It is not difficult to understand that Lao Tzu’s examples are useless、Difficult and easy、Equal length is used to describe beauty and evil (ugliness)、The meaning of the conversion between bet365 apuestas and unwholesome (evil): the author does not intend to repeat the well-known saying that existence and non-existence are existence、Every difficulty is easy、There are advantages and disadvantages - so there is common sense such as beauty and evil (ugliness)，Rather, its relative characteristics should lead to some kind of constancy without analysis、The realm of separation，In order to transcend the mutual transformation between opposite parties。”I am not trying to erase the boundaries between these relative matters，It’s not about reconciling the two，“But to abandon both and return to the simplicity indicated by the constant path、The Realm of Perfect Preparation。Therefore，He will not be obsessed with worldly beauty、Goodness，On the contrary, it is necessary to downplay the value of these ornaments that are too imbued with human beings"。The structure of this chapter is just to add a short paragraph of argumentation text before and after the topic sentence。The first part is an example to highlight the theme，The latter part clarifies the natural nature that saints should uphold。

Topic sentence "The saint does nothing"，The teaching of actions but not words" and the core of Laozi's philosophical thoughts - Tao、Natural、Inaction is consistent。"The Tao always does nothing but does everything"。“The sage knows what he cannot do，Unknown，Created without doing anything”。"I am doing nothing，People become themselves；I’m so quiet，People are self-righteous；I’m fine，People make themselves rich；I have no desires，People are simple。”Vice versa，Something is harmful，It is no longer natural，So that it turns to its own opposite，Finally return to the realm of inaction。The so-called "learning more and more，Dao Sun Loss，Loss it and lose it，To the point of doing nothing。Do nothing and do nothing”。So "there are many taboos in the world，People become poorer；Many people, powerful weapon，The country is fainting；There are tricks in numbers，The rise of strange things；Law and regulations，There are many thieves”。Should be “do nothing”，Nothing happened，Tasteless"，Let everything take its course。“He who does it loses it，Those who hold on will lose。Because the saint has no reason, he is invincible，Without attachment, there is nothing to lose...the sage desires more than he desires，A rare commodity that is not expensive；Teach or not，Fu Zhong’s mistakes。bet365 apuestas why saints can assist the nature of all things，But it can’t be done。Dao Heng is inaction，The king can defend it，And all things will transform themselves。”

What I call bet365 apuestas and evil、Concepts such as bet365 apuestas and bad，All are based on the original natural properties of things。There is no such thing as beauty or ugliness in things、bet365 apuestas and evil，“If I must say that I have my own goodness in my heart，This goodness should be likes and dislikes that are no longer in the dusty web、The great beauty and kindness in welcoming and rejecting。Like ‘generous without corners’, ‘great sound and sound’, ‘elephant invisible’，Great beauty and great goodness are indescribable、There is no way to see the beauty of the cliff”。If nature is beautiful and bet365 apuestas，Then，The so-called ugliness (evil) and unkindness of its opposites and contradictions，It’s all caused by doing something。And so on，There is no such thing as existence or non-existence in the world、Difficult and easy、High and low、Opposite concepts such as long and short，Their mutual growth，It’s all due to some actions。Why does Lao Tzu say “the best is like water”？Because "water is bet365 apuestas for all things and has tranquility"，The most hated person，Therefore, it is almost based on the Tao... The husband will not fight，Therefore no special”，A few words，That is, close to the Tao: in accordance with nature，Adapt to nature，Be kind and benefit all things without fighting。Therefore, the first sentence of the second chapter of "Tao Jing" should say: Beauty is known to everyone，For beauty，This evil has already；Everyone knows goodness，Do bet365 apuestas，This is not bet365 apuestas enough。What I pursue is not beauty、Goodness、Yes、Yi and other concepts with positive meaning，Not even the opposite evil、Not bet365 apuestas、None、It is difficult to wait for a concept with negative meaning。What he pursues is the true and natural state of all things，No interference，No changes，At the same time, it does not interfere、Change other things。The same is true for the saints in between: doing nothing，Teaching things without words。Also known as "people's law and land，Earth and Heaven，天法道，Tao follows nature”，As Wang Bi said: "The Tao does not go against nature，Getting its nature，The law is natural。Those who follow nature，In Fang Er Fang Fang，In the circle and normal to the circle，Nothing against nature。Natural，Unspeakable words，Excellent words。”

　　For the sake of beauty, it causes evil; for the sake of bet365 apuestas, it causes evil

Based on the above interpretation of Laozi’s original intention，We believe that "everyone in the world knows that beauty is beautiful，This evil has already；Everyone knows that bet365 apuestas is bet365 apuestas，The interpretation of the sentence and meaning of "this is not bet365 apuestas" is inaccurate。The way this sentence is written in Guodian Chu Slips is inspiring，The article says: "Everyone in the world knows that beauty is beauty，Evil Already；Everyone knows bet365 apuestas，This is not bet365 apuestas enough。"The second half of the sentence is obviously a provincial expression in the past，Not only omitted the word "天下"，Also omitted the words "it is bet365 apuestas"。We think the appropriate way to break this point is: Beauty is known to all the world，It’s beautiful，Evil Already；Everyone knows bet365 apuestas，This is not bet365 apuestas enough。The general rule can be read as: The world knows beauty，It’s beauty，This evil has already；Everyone knows bet365 apuestas，Doing bet365 apuestas，This is not bet365 apuestas enough。The original version of Mawangdui's "Laozi" is: "Everyone in the world knows that beauty is beautiful and evil, and everyone knows what is bet365 apuestas and what is not bet365 apuestas.。" Gao Ming's "Laozi Collation Notes on Silk Books" concludes: "Everyone in the world knows that beauty is beauty，Evil Already；Everyone knows bet365 apuestas，Zi (Si) is not bet365 apuestas。"We think it should be concluded as: "Everyone knows beauty in the world，For beauty，Evil Already；Everyone knows bet365 apuestas，Zi is not bet365 apuestas。”For the second half of the sentence, please leave out the word “do bet365 apuestas”。

Reviewing the text of Mawangdui's "Laozi" A version，We can also speculate that another possible phenomenon exists，That is, the word "Zhi" in the sentence or later generations misread "=" (or two dots above and below)、Written by mistake。In the silk book "Laozi", you can see many heavy characters written as "="。For example，A version "The best is bet365 apuestas governance (like) water. Water is bet365 apuestas for all things and has tranquility"、Yiben "The best is like water. Water is bet365 apuestas for all things, but there is contention (quiet)"，The word "water" will be written as "="。Zaru，A version of "Continuous and continuous, if you keep it but don't use it (diligence)"，The word "mian" below is also written as "="。This writing method is also common in ancient bronze inscriptions。Volume 1 of "Zi Zhi Tong Jian" compiled by Lu Xiang of Yuan Jin Dynasty says: "Every ancient seal script emphasizes characters，Maybe add ‘二’ below the word “上”…scholars don’t know ancient Chinese characters，It makes too much sense。"The article "Two Points on Heavy Characters" in Volume 22 of "Yi Yu Cong Kao" written by Zhao Yi of the Qing Dynasty says: "Every heavy word，The next person can do ‘two paintings’，Start from Shiguwen，The heavy characters are all ‘二画’。Hit by later generations，Because of ‘two points’。There is no one who writes "a little bit" today"，Copied by posterity、The two points may be mistakenly written as "Zhi" when reprinted。Xu Renfu's "Brief Interpretations of Ancient Poems" says: "The overlapping words in ancient books are often written as '゛'，‘゛’ is often mistaken for ‘之’。""Han Drum Song·Pheasant Spot""The yellow swan flies thousands of miles"，Originally written as "The yellow swan has flown a thousand miles"。Rewrite the text as "飞゛"，“゛” is mistaken for “的”。"Collection of Li Taibai·Ci of the Immortal Yuzhen" "The Immortal of Yuzhen"，The word "Zhi" does not make sense。“Zhi” is the real word and the emphasis is on writing “゛” incorrectly，Originally regarded as "Yu Zhen Zhen Immortal"，Yu Zhen’s name；True Immortal，Praise。"Collection of Du Shaoling: Fishing Songs" "Dongjin of Mianzhou River"，“的” means “水”，It can be seen that the original name is "Mianzhou Jiangshui Dongjin"，Same syntax as "the west end of Huanhua Stream"。Therefore，We believe that "everyone in the world knows that beauty is beautiful，This evil has already；Everyone knows that bet365 apuestas is bet365 apuestas，This is not a bet365 apuestas thing”，The word "Zhi" in the sentence may also be written incorrectly。If this is true，The original text should be "Everyone knows beauty in the world，For beauty，This evil has already；Everyone knows goodness and kindness，Do bet365 apuestas，This is not a bet365 apuestas thing”。So，It is also closer to the literal meaning of "Laozi" in Mawangdui version A: "Everyone in the world knows that beauty is beautiful and evil, and everyone knows that bet365 apuestas and evil are not bet365 apuestas."。

Usage of such redundant words，See also Chapter 71 of "The De Jing": "Knowing or not，Still。I don’t know，Sick。Wu Wei is sick，That’s why I’m not sick。Saints are not sick，For its illness，That’s why I’m not sick。" Ren Jiyu said: "I understand，Like not knowing，This is very noble。I don’t know but I think I know，This is a drawback，Only treat the disease as a cheating disease，Therefore there are no disadvantages。A saint has no faults，Because he regards this disease as a cheating disease，That’s why there are no disadvantages。”The verbs “zhi” and “disease” used as verbs in this article are both conative uses，This is similar to the second chapter of the "Tao Jing" we discussed，It means that everyone in the world knows that beauty is beautiful，But "for beauty"，He has gone to the opposite side of beauty——this evil；Everyone knows that bet365 apuestas is bet365 apuestas，But "for bet365 apuestas"，He has gone to the opposite side of goodness - he is not bet365 apuestas at all。This kind of expression is also more common among the ancients，As Mencius said: "I use you and I respect you，Called Guigui；Your Majesty, Your Majesty，It’s called respecting the virtuous。guigui、Zunxian，The meaning is the same。""Historical Records·Tai Shi Gong's Preface": "Legalists do not distinguish between close friends and distant friends，No distinction between high and low，A break with the law，The kindness of dear relatives and respecters will never end。” again，"Husband's Spring and Autumn Annals"，The Way of the Three Kings of the Ming Dynasty，Discuss the discipline of personnel affairs，Don’t be suspicious，Clear right from wrong，Definitely hesitate，bet365 apuestas, bet365 apuestas, evil, evil，The virtuous and the humble are dishonest，The country of survival，Ji Jue Shi，Repair the defects and discard them，The great king is the one who has great power”。"Beautiful", "bet365 apuestas", etc. and noble in the "Tao Jing"、Kiss、Zunzun、The usage of evil is consistent。

In summary，Lao Tzu is still explaining his inaction、Natural meaning，It is a reference to the opening chapter of the first chapter, "The Dao can be Dao，Very Taoist；Name can be named，Further discussion of "very famous"，It is also true that "the way is always inaction and everything is done" and "faith and words are not beautiful，Don’t believe bet365 apuestas words。bet365 apuestas people don’t argue，Poor debater。Those who know are not knowledgeable，Important basis for philosophical judgments such as "the wise do not know"。

　　(bet365 apuestas’s Affiliation: School of Liberal Arts, Soochow University)