Dai Zhen was a representative scholar during the heyday of the Qing Dynasty，The pioneers of Qianjia Sinology Anhui School。and the then Sinostess Law，Think that Fan Gu will be true、Different scholars who are all scholars in Chinese，Dai Zhen does not take the purpose of Xin Gu，Instead of explaining the reason in the research，New interpretation of Mencius thought，Boldly made a judgment of "Hou Confucianism"。Dai Zhen is regarded as a book "Mengzi Win Shutter", which was regarded as a masterpiece of his life，No response occurred in more than a hundred years at the time and even behind it，Among them, the profound meaning was covered by Dai Zhen's major contribution。Actually，Dai Zhen's academic contribution is not limited to training，He set off from training，Fight with Cheng Zhu，Creative interpretation of pre -Qin Confucianism，It has important enlightenment significance。

There is no interpretation or interpretation of Chinese in Chinese、Explanation saying，But China's interpretation theoretical resources are rich，Scattered in Classics、History、Son、In all kinds of classics。The concept of interpretation of the pre -Qin sons determines the theoretical foundation of Chinese interpretation。In the Spring and Autumn Period, Confucius started to organize the "Six Classics"，Creative interpretation of the traditional classics，Both description and work，Injects a new spiritual connotation for the concept of "Li" and "Filial" in bet365 live casino games the Zhou Dynasty，Founded the original Confucian value system。The Han Dynasty Classics interpreted the pre -Qin classics that suffered by Qin Huo in the form of a biography.，Different text due to compliance、Different interpretation methods generate the dispute between the ancient texts。Learn from the thinker of the Song Dynasty、Absorb the ontology of Buddhism，New interpretation of Confucianism，Create Song and Ming Confucianism, namely New Taoist。Dai Zhen as a master of research in the Qing Dynasty，I believe that Song Ru's interpretation of Confucius and Mencius is mixed with the words of the old and the old words，Det off from the original meaning of Confucius and Meng，Make the Confucian thoughts all non -。So，He advocates starting from the text，Return to the scriptures，Tongyu Mingdao。He elaborates in the evidence，It is believed that Tongyu and Mingdao are two sides of the interpretation of classics，Formed a word word、​​The order of interpretation of the word channel。

Dai Zhen attaches great importance to the training of training，But jumping out of the traditional Chinese study barrier，Through the interpretation and interpretation of the text of "Mencius"，Inventory of new meaning，Forms the learning of the characteristics of characteristics with characteristics of the middle of the Qing Dynasty。Dai Zhen's "Mengzi Words Syndrome Syndrome" adopts a rigorous question and answer form，Every question and answer is carefully designed，Core concepts in Confucianism such as "reason", "heaven", "sex", "benevolent", "righteousness", "wisdom", "wisdom", etc.。The first part of the "Mengzi Words" is "reason"，One -third of the whole book，The bet365 best casino games rest of the virtues are the first service。Dai Zhen quoted the scriptures, but not limited to saying，A new interpretation of Confucianism combined with the context of the times，The criticism of the critical point point to Cheng Zhu Lixue，Achieve his philosophy and ethics contribution。

First，Dai Zhen interprets the "rationality" as the core concept of science，Revealing the essence of Cheng Zhu Lixue with "rational" killing。Dai Zhen pointed out，In the Six Classics、Confucius and Mencius's words and biography groups，The word "Li" is rare，Because "the past people know that the opinions are unreasonable"，and now people say "reason"。He thinks，"reason" is not mysterious，It is manifested at the material level，This is the texture、腠 or texture; in terms of the inner basis of the matter，This is the principle of "。Zhu Xi said in "Zhu Zi Quotations", "reasoning in the heart of the people"，Dai Zhen proposed "reasoning in things"，Reason "Uncomfortable Love"，It means the Six Classics、Confucianism and Mencius said the common sense of people，"reason" exists in people's people's daily use。Dai Zhen quoted the views of the pre -Qin classic and the Han Dynasty scientists，I think the ancients so -called "reason"，It is not like the so -called "reason"。As for the "heaven" deified by Song Ru,，Dai Zhen believes that it is just a "natural branch" and "natural branch"，It is not the supreme "heaven" respected by Song Ru at all。Song Ru worshiped "heaven" as the highest existence，But what they call "reason"，It is nothing more than personal subjective opinions and judgment，The essence is to suppress different from disagreement、Rejection bet365 best casino games of dissidents、Tools that harm others。Dai Zhen believes that the "reason" of Confucianism has become a social disaster，Therefore, the era of "Hou Confucianism" was released。

Next，Dai Zhen explained "blood -minded"，Point out the fallacy of Song Ming's "outer temperament"。Song Ru divides human nature into the perfection of nature and the nature of good and evil，This is the theoretical basis of the existing desire。Dai Zhen discovered the error of the external temperament of the theory of human nature of science，Explained your own materialism of one dollar human nature，心 心 知，The return of Chinese traditional human nature theory from binary to one yuan。"Blood -minded" appeared in "Book of Rites"，Blood gas refers to the body with blood and breath，Knowing people's thoughts and rationality。Compared to "Book of Rites"，Dai Zhen more comprehensively explained the meaning of blood and anger: blood gas refers to human flesh and blood and human emotional desire;。Dai Zhen knows through blood and anger，Revealing human materiality，All things in the universe include people generated by material，"reason" is the reflection of the mind to foreign affairs and foreign affairs，Instead of Cheng Zhu, "take care of things as things，"Heaven"。Dai Zhen believes，Cognition cannot be existed with blood qi，"If you have blood gas, you know" "the only one in the world，Nothing outside "，The nature of the destiny proposed by scientists is not exist，I can't stand the feet。

Last，Dai Zhen explained the traditional view of reason，The rationality of desire Zhangmu。"Book of Rites · Music" first will be heavenly、People want to do it，Put forward bet365 best casino games the proposition of "destroying the heaven and the poor" of the poor。Cheng Zhu believes that the words "Le Ji" "" Taking the Lishes as the difference between evil "，Therefore, the desire to be regarded as the two poles of righteousness and evil，advocates "Demonstration of Ren people"，Can you "re -deplete heaven"。Dai Zhen opposed Cheng Zhu's method of absolutely confrontation of Tianli and human desire。He thinks，The so -called natural human desire，Not as Cheng Zhu said, "Taking the reason of heaven，People want to be evil "，This is the result of Cheng Zhu's misunderstanding of "Music"。He thinks，"Le Ji" advocates the restraint of nature's desire，Emphasize "desire，No must have "，instead of Cheng Zhu said, "Taking heaven as a positive，People want to be evil "。Dai Zhen proposed "there is a festival，Make loveless，All love "，is the heavenly law。He believes that he wants to be "the way of rawness" and "the symbol of nature"，The desire to survive is necessary，should not be evil; rational desire is not opposite，Instead, it is in the desire of the rational storage，Unified desire。If people are extinct, desire，Life no longer exists; since life no longer exists，What is the use of heaven? Based on this，Dai Zhen got Cheng Zhu Lixuan "This argument of this desire，The conclusion of the conclusion of the killing and killing "，Moral defense for the rationality of desire。His criticism of Song and Ming Confucianism，Not only the reasonableness of the individual's desire Zhangmu，Call for the survival desire of each living life individual，And think that once you have a desire to exist like Cheng Zhu、Seeking reason，"Reason" bet365 Play online games is out of the human Lun Day。Under the heavens，People's basic life desires and rights appeals，All of them are attributed to improper desire，It can only be removed、Extinction，"People die in the law，Those who have pity; die in reason，Who is it pity? "

To the middle of the Qing Dynasty，Cheng Zhuxue has occupied the status of ideology and rule for hundreds of years。Dai Zhen admits the reasonableness of desire，Opposition to kill people with rationality，He calls on the rulers to recognize and satisfy the basic desire of the people，"Sui Lishe，Yishi people's desire "，Proposal "Sui Shuli Love"，Desire is the desire of each individual，Love is the love of the people of all people，Desire and love are the basis of human survival。Dai Zhen's prosecution against murder and defense of the rationality of desire，reached the height that his previous thinker never reached，It has important enlightenment significance。Of course，People are complicated existeors，Not only desire，and have morality。Dai Zhen while explaining the rationality of desire，Emphasize the necessity of morality for desire control，Emphasize the use of rational "mind -knowledge" to control "blood gas" desire。Today's desire no longer needs to be demonstrated today，How to control and guide desires with moral rationality，Dialectical relationship between the material and the spirit，Dai Zhen's point of view can still provide us with beneficial ideological inspiration。

In the Qing Dynasty academics, it can be described as a major reaction to Song and Ming Confucianism，Dai Zhen is the theoretical peak of it。If other Sinologists are called "describer"，Dai Zhen is the "Author" that re -interpreted bet365 live casino games the classics in the research。Because of this，Dai Zhen's theoretical contribution has far exceeded the scope of traditional research。Borrow Liang Qichao's words，Dai Zhen has established "Dai Shi Philosophy" and realized "a great revolution in ethics"，Lile an indispensable foundation for the new shift of Chinese culture afterwards。

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(Author Unit: School of Philosophy of Heilongjiang University)